Narrated Abdullah ibn Masud: The Prophet ﷺ said: Taking omens is polytheism; taking omens is polytheism. He said it three times. Every one of us has some, but Allah removes it by trust (in Him).
Hadith Referenceسنن ابي داود / كتاب الكهانة والتطير / 3910
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح, مشكوة المصابيح (4584), أخرجه الترمذي (1614 وسنده صحيح) سفيان تابعه شعبة عند أبي داود الطيالسي (356)
Hadith Takhrij« سنن الترمذی/السیر 47 (1614)، سنن ابن ماجہ/الطب 43 (3538)، (تحفة الأشراف: 9207)، وقد أخرجہ: مسند احمد (1/389، 438، 440) (صحیح) »
Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying: There is no infection, no evil, omen or serpent, in a hungry belly and no hamah. A nomadic Arab asked: How is it that when camels are in the sand as if they were gazelles and a mangy camel comes among them and it gives them mange ? He replied: Who infected the first one ? Mamar, quoting al-Zuhri said: A man told me that Abu Hurairah narrated to him saying that he heard the Prophet ﷺ say: A diseased camel should not be brought with a healthy camel to drink water. He said: The man then consulted him and said: Did you not tell us that Prophet ﷺ had said: There is no infection, no serpent in a hungry belly and no hamah? He replied: I did not transmit it to you. Al-Zuhri said: Abu Salamah said: He had narrated it and I did not hear that Abu Hurairah had ever forgotten any tradition except this one.
Hadith Referenceسنن ابي داود / كتاب الكهانة والتطير / 3911
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح بخاري (5770) صحيح مسلم (2220)
Abu Dawud said: Malik was asked about the meaning of his saying: There is no safar. He replied: The people of pre-Islamic Arabia used to make the month of safar lawful (for war). They made it lawful in one year and unlawful in another year. The Prophet ﷺ said: There is no safar.
Hadith Referenceسنن ابي داود / كتاب الكهانة والتطير / 3914
Hadith Gradingالألبانی:صحيح مقطوع | زبیر علی زئی:إسناده صحيح
Muhammad bin al-Musaffa said to us on the authority of Baqiyyah. He said: I asked Muhammad bin Rashid about the meaning of the word hamah. He replied: The pre-Islamic Arabs used to say: When anyone dies and is buried, a bird comes forth from his grave. I asked: What did he mean by safar ? He said: I heard that the pre-Islamic Arabs used to take evil omen from safar. So the Prophet ﷺ said: There is no safar. Muhammad (b. Rashid) said: We heard someone say: It is a pain in the stomach. They said that it was infection. Hence he said: There is no safar.
Hadith Referenceسنن ابي داود / كتاب الكهانة والتطير / 3915
Hadith Gradingالألبانی:صحيح مقطوع | زبیر علی زئی:إسناده حسن
Narrated Ata: People said: safar is a pain within the belly. I asked: What is hamah ? He said: People said (believed) that hamah which is an owl or a nightbird and which shrieks is the spirit of men. It is not the spirit of men. It is an animal.
Hadith Referenceسنن ابي داود / كتاب الكهانة والتطير / 3918
Hadith Gradingالألبانی:صحيح مقطوع | زبیر علی زئی:إسناده صحيح
Narrated Urwah ibn Amir al-Qurashi: When taking omens was mentioned in the presence of the Prophet ﷺ, he said: The best type is the good omen, and it does not turn back a Muslim. If one of you sees anything he dislikes, he should say: O Allah, no one brings good things except Thee, and no one averts evil things except Thee and there is no might and power but in Allah.
Hadith Referenceسنن ابي داود / كتاب الكهانة والتطير / 3919
Narrated Buraydah ibn al-Hasib: The Prophet ﷺ did not take omens from anything, but when he sent out an agent he asked about his name. If it pleased him, he was glad about it, and his cheerfulness on that account was visible in his face. If he disliked his name, his displeasure on that account was visible in his face. When he entered a village, he asked about its name, and if it pleased him, he was glad about it, and his cheerfulness on that account was visible in his face. But if he disliked its name, his displeasure on that account was visible in his face.
Hadith Referenceسنن ابي داود / كتاب الكهانة والتطير / 3920
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:ضعيف, إسناده ضعيف, قتادة عنعن, ولبعض الحديث شاهد عند الضياء في المختارة بلفظ ’’ كان يتفأل ولا يتطير ويعجبه الإسم الحسن ‘‘ (144/12 ح169) وھو حسن, انوار الصحيفه، صفحه نمبر 140
Hadith Takhrij« تفرد بہ أبوداود، (تحفة الأشراف: 1993)، وقد أخرجہ: مسند احمد (5/347) (صحیح) »
Narrated Saad ibn Malik: The Prophet ﷺ said: There is no hamah, no infection and no evil omen; if there is in anything an evil omen, it is a house, a horse, and a woman.
Hadith Referenceسنن ابي داود / كتاب الكهانة والتطير / 3921
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:إسناده حسن, مشكوة المصابيح (4586)
It was narrated from Abdullah bin Umar that the Messenger of Allah ﷺ said: "An omen is in a dwelling, a woman or a horse. " Abu Dawud said: This tradition was read out to al-Harith bin Miskin and I was witness. It was said to him that Ibn Qasim told him that Malik was asked about evil omen in a horse and in a house. He replied: There are many houses in which people lived and perished and again others lived therein and they also perished. This is its explanation so far as we know. Allah knows best. Abu Dawud said: Umar (ra) said: A mat in a house better than a woman who does not give birth to a child.
Hadith Referenceسنن ابي داود / كتاب الكهانة والتطير / 3922
Hadith Gradingالألبانی:شاذ والمحفوظ إن كان الشؤم | زبیر علی زئی:صحيح بخاري (5093) صحيح مسلم (2225)
Hadith Takhrij« صحیح البخاری/الجھاد 47 (2858)، النکاح 17 (5093)، الطب 43 (5753)، 54 (5772)، صحیح مسلم/السلام 34 (2225)، سنن الترمذی/الأدب 58 (2824)، سنن النسائی/الخیل 4 (3599)، سنن ابن ماجہ/النکاح 55 (1995)، (تحفة الأشراف: 6864، 18276، 6699)، وقد أخرجہ: موطا امام مالک/الاستئذان 8 (22)، مسند احمد (2/8، 36، 115، 126) (صحیح) » (اس حدیث میں «الشؤم» کا لفظ آیا ہے، اور بعض روایتوں میں «إنما الشؤم» ہے جبکہ صحیحین وغیرہ میں ابن عمر سے «إن کان الشؤم» ثابت ہے، جس کے شواہد سعد بن أبی وقاص (کما تقدم: 3921)، سہل بن سعد (صحیح البخاری/5095)، وجابر (صحیح مسلم/2227) کی احادیث میں ہیں، اس لئے بعض اہل علم نے پہلے لفظ کو شاذ قرار دیا ہے، (ملاحظہ ہو: الصحیحة: 799، 789، 1857)۔
Yahya ibn Abdullah ibn Buhayr said that he was informed by one who had heard Farwah ibn Musayk tell that he said: Messenger of Allah! we have land called Abyan, which is the land where we have our fields and grow our crops, but it is very unhealthy. The Prophet ﷺ said: Leave it, for destruction comes from being near disease.
Hadith Referenceسنن ابي داود / كتاب الكهانة والتطير / 3923
Hadith Gradingالألبانی:ضعيف الإسناد | زبیر علی زئی:ضعيف, إسناده ضعيف, يحيي بن عبد اللّٰه بن بحير : مستور (تق : 7579) وشيخه مجهول لم يسم, انوار الصحيفه، صفحه نمبر 140
Hadith Takhrij« تفرد بہ أبو داود، (تحفة الأشراف: 11024)، وقد أخرجہ: مسند احمد (3/451) (ضعیف الإسناد) » (فروة کے شاگرد مبہم ہیں)
Narrated Anas ibn Malik: A man said: Messenger of Allah! we were in an abode in which our numbers and our goods were many and changed to an abode in which our numbers and our goods became few. The Messenger of Allah ﷺ said: Leave it, for it is reprehensible.
Hadith Referenceسنن ابي داود / كتاب الكهانة والتطير / 3924
Hadith Gradingالألبانی:حسن | زبیر علی زئی:ضعيف, إسناده ضعيف, عكرمة بن عمار مدلس وعنعن, بل صرح بالسماع عند البزار (البحر الزخار 79/13 ح6427), انوار الصحيفه، صفحه نمبر 140
Narrated Jabir ibn Abdullah: The Messenger of Allah ﷺ took a man who was suffering from tubercular leprosy by the hand; he then put it along with his own hand in the dish and said: Eat with confidence in Allah and trust in Him.
Hadith Referenceسنن ابي داود / كتاب الكهانة والتطير / 3925
Hadith Gradingالألبانی:ضعيف | زبیر علی زئی:ضعيف, إسناده ضعيف, ترمذي (1817) ابن ماجه (3542), مفضل بن فضالة : ضعيف (تق : 6857), انوار الصحيفه، صفحه نمبر 140
Hadith Takhrij« سنن الترمذی/الأطعمة 19 (1817)، سنن ابن ماجہ/ الطب 44 (3542)، (تحفة الأشراف: 3010) (ضعیف) » (اس کے راوی مفضّل بن فضالة بصری ضعیف ہیں )