Hadith 3885
حَدَّثَنَا
أَحْمَدُ بْنُ صَالِحٍ ،
وابْنُ السَّرْحِ ، قَالَ أَحْمَدُ ، حَدَّثَنَا
ابْنُ وَهْبٍ ، وقَالَ ابْنُ السَّرْحِ : أَخْبَرَنَا ابْنُ وَهْبٍ ، حَدَّثَنَا
دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ ،عَنْ
عَمْروِ بْنِ يَحْيَى ، عَنْ
يُوسُفَ بْنِ مُحَمَّدٍ ، وَقَالَ ابْنُ صَالِحٍ ، مُحَمَّدُ بْنُ يُوسُفَ بْنِ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ ، عَنْ
أَبِيهِ ، عَنْ
جَدِّهِ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ دَخَلَ عَلَى ثَابِتِ بْنِ قَيْسٍ ، قَالَ أَحْمَدُ : وَهُوَ مَرِيضٌ ، فَقَالَ : اكْشِفِ الْبَاسَ رَبَّ النَّاسِ ، عَنْ ثَابِتِ بْنِ قَيْسِ ثُمَّ أَخَذَ تُرَابًا مِنْ بَطْحَانَ فَجَعَلَهُ فِي قَدَحٍ ، ثُمَّ نَفَثَ عَلَيْهِ بِمَاءٍ وَصَبَّهُ عَلَيْهِ ، قَالَ أَبُو دَاوُد : قَالَ ابْنُ السَّرْحِ يُوسُفُ بْنُ مُحَمَّدٍ : وَهُوَ الصَّوَابُ .
Narrated Thabit ibn Qays ibn Shammas: The Messenger of Allah ﷺ entered upon Thabit ibn Qays. The version of Ahmad (ibn Salih) has: When he was ill He (the Prophet) said: Remove the harm, O Lord of men, from Thabit ibn Qays ibn Shammas. He then took some dust of Bathan, and put it in a bowel, and then mixed it with water and blew in it, and poured it on him. Abu Dawud said: Ibn al-Sarh said: Yusuf bin Muhammad is correct (and not Muhammad bin Yusuf)
Hadith 3886
Awf bin Malik said: In the pre-Islamic period we used to apply spells and we asked: Messenger of Allah! how do you look upon it ? He replied: Submit your spells to me. There is no harm in spells so long as they involve no polytheism.
Hadith 3887
Narrated Ash-Shifa, daughter of Abdullah,: The Messenger of Allah ﷺ entered when I was with Hafsah, and he said to me: Why do you not teach this one the spell for skin eruptions as you taught her writing.
Hadith 3888
حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ، حَدَّثَنَا
عُثْمَانُ بْنُ حَكِيمٍ ، حَدَّثَتْنِي
جَدَّتِي ، قَالَتْ : سَمِعْتُ
سَهْلَ بْنَ حُنَيفٍ ، يَقُولُ : مَرَرْنَا بِسَيْلٍ فَدَخَلْتُ فَاغْتَسَلْتُ فِيهِ فَخَرَجْتُ مَحْمُومًا فَنُمِيَ ذَلِكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " مُرُوا أَبَا ثَابِتٍ يَتَعَوَّذُ ، قَالَتْ : فَقُلْتُ : يَا سَيِّدِي ، وَالرُّقَى صَالِحَةٌ ؟ ، فَقَالَ : لَا رُقْيَةَ إِلَّا فِي نَفْسٍ أَوْ حُمَةٍ أَوْ لَدْغَةٍ " ، قَالَ أَبُو دَاوُد : الْحُمَةُ مِنَ الْحَيَّاتِ وَمَا يَلْسَعُ .
Narrated Sahl ibn Hunayf: I passed by a river. I entered it and took a bath in it. When I came out, I had fever. The Messenger of Allah ﷺ was informed about it. He said: Ask Abu Thabit to seek refuge in Allah from that I asked: O my Lord, will the spell be useful? He replied: No, the spell is to be used except for the evil eye or a snake bite or a scorpion sting. Abu Dawud said: Humah means the biting of snakes and sting of the poisonous insects.
Hadith 3889
Anas reported the Prophet ﷺ as saying: No spell is to be used except for the evil eye, or sting of poisonous insects, or bleeding. The narrator al-‘Abhas did mention the words “evil eye”. The is the version of Sulaiman bin Dawud.