Hadith 3788
Jabir bin Abdullah said: The Messenger of Allah ﷺ forbade the flesh of domestic asses on the day of Khaibar, but permitted horse flesh.
Hadith 3789
Narrated Jabir ibn Abdullah: On the day of Khaybar we slaughtered horses, mules, and assess. The Messenger of Allah ﷺ forbade us (to eat) mules and asses, but he did not forbid horse-flesh.
Hadith 3790
حَدَّثَنَا
سَعِيدُ بْنُ شَبِيبٍ ،
وَحَيْوَةُ بْنُ شُرَيْحٍ الْحِمْصِيُّ ، قَالَ حَيْوَةُ ، حَدَّثَنَا
بَقِيَّةُ ، عَنْ
ثَوْرِ بْنِ يَزِيدَ ، عَنْ
صَالِحِ بْنِ يَحْيَى بْنِ الْمِقْدَامِ بْنِ مَعْدِي كَرِبَ ، عَنْ
أَبِيهِ ، عَنْ
جَدِّهِ ، عَنْ
خَالِدِ بْنِ الْوَلِيدِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنْ أَكْلِ لُحُومِ الْخَيْلِ ، وَالْبِغَالِ ، وَالْحَمِيرِ " ، زَادَ حَيْوَةُ : وَكُلِّ ذِي نَابٍ مِنَ السِّبَاعِ ، قَالَ أَبُو دَاوُد : وَهُوَ قَوْلُ مَالِكٍ ، قَالَ أَبُو دَاوُد : لَا بَأْسَ بِلُحُومِ الْخَيْلِ وَلَيْسَ الْعَمَلُ عَلَيْهِ ، قَالَ أَبُو دَاوُد : وَهَذَا مَنْسُوخٌ ، قَدْ أَكَلَ لُحُومَ الْخَيْلِ جَمَاعَةٌ مَنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُمْ ابْنُ الزُّبَيْرِ ، وَفَضَالَةُ بْنُ عُبَيْدٍ ، وَأَنَسُ بْنُ مَالِكٍ ، وَأَسْمَاءُ بِنْتُ أَبِي بَكْرٍ ، وسُوَيْدُ بْنُ غَفَلَةَ ، وَعَلْقَمَةُ ، وَكَانَتْ قُرَيْشٌ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَذْبَحُهَا .
Narrated Khalid ibn al-Walid: The Messenger of Allah ﷺ forbade us to eat horse-flesh, the flesh of mules and of asses. The narrator Haywah added: Every beast of prey with a fang. Abu Dawud said: This view is held by Malik. Abu Dawud said: There is no harm in (eating) horse-flesh and this tradition is not practised. Abu Dawud said: This tradition has been abrogated. A body of Companions of the Prophet ﷺ had eaten horse-flesh. OF them are: Ibn al-Zubair, Fudalah bin Ubaid, Anas bin Malik, Asma daughter of Abu Bakr, Suwaid bin Ghaflah, Alqamah; the Quraish used to slaughter them (horses) during the time of the Messenger of Allah ﷺ.