سنن ابي داود
Sunan Abi Dawud
كتاب الخراج والفيء والإمارة
Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai Wal-Imarah)
باب فِي بَيَانِ مَوَاضِعِ قَسْمِ الْخُمُسِ وَسَهْمِ ذِي الْقُرْبَى
Chapter: The Division Of The Khumus And The Share Of His Relatives.
Hadith 2978
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ، عَنْ يُونُسَ بْنِ يَزِيدَ ، عَنْ الزُّهْرِيِّ ،أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيِّبِ ، أَخْبَرَنِي جُبَيْرُ بْنُ مُطْعِمٍ ، أَنَّهُ جَاءَ هُوَ وَعُثْمَانُ بْنُ عَفَّانَ يُكَلِّمَانِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا قَسَمَ مِنَ الْخُمُسِ بَيْنَ بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ قَسَمْتَ لِإِخْوَانِنَا بَنِي الْمُطَّلِبِ ، وَلَمْ تُعْطِنَا شَيْئًا وَقَرَابَتُنَا وَقَرَابَتُهُمْ مِنْكَ وَاحِدَةٌ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا بَنُو هَاشِمٍ وَبَنُو الْمُطَّلِبِ شَيْءٌ وَاحِدٌ " ، قَالَ جُبَيْرٌ : وَلَمْ يَقْسِمْ لِبَنِي عَبْدِ شَمْسٍ وَلَا لِبَنِي نَوْفَلٍ مِنْ ذَلِكَ الْخُمُسِ كَمَا قَسَمَ لِبَنِي هَاشِمٍ وَ بَنِي الْمُطَّلِبِ ، قَالَ : وَكَانَ أَبُو بَكْرٍ يَقْسِمُ الْخُمُسَ نَحْوَ قَسْمِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، غَيْرَ أَنَّهُ لَمْ يَكُنْ يُعْطِي قُرْبَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مَا كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِيهِمْ ، قَالَ : وَكَانَ عُمَرُ بْنُ الْخَطَّابِ يُعْطِيهِمْ مِنْهُ وَعُثْمَانُ بَعْدَهُ .
Narrated Jubair bin Mutim: That he and Uthman bin Affan went to the Messenger of Allah ﷺ talking to him about the fifth which he divided among the Banu Hisham and Abu Abd al-Muttalib. I said: Messenger of Allah, you have divided (the fifth) among our brethren Banu Abd al-Muttalib, but you have not given us anything, though our relationship to you is the same as theirs. The Prophet ﷺ said: The Banu Hisham and the Banu Abd al-Muttalib are one. Jubair said: He did not divide the fifth among the Banu Abd Shams and the Banu Nawfal as he divided among the Banu Hashim and the Banu Abd al-Muttalib. He said: Abu Bakr used to divide the fifth like the division of Messenger of Allah ﷺ except that he did not give the relatives of the Messenger of Allah ﷺ, as he gave them. Umar bin al-Khattab and Uthman after him used to give them (a portion) from it.
Hadith 2979
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ ، أَخْبَرَنِي يُونُسُ ، عَنْ الزُّهْرِيِّ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، حَدَّثَنَا جُبَيْرُ بْنُ مُطْعِمٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَقْسِمْ لِبَنِي عَبْدِ شَمْسٍ وَلَا لِبَنِي نَوْفَلٍ مِنَ الْخُمُسِ شَيْئًا كَمَا قَسَمَ لِبَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ ، قَالَ : وَكَانَ أَبُو بَكْرٍ يَقْسِمُ الْخُمُسَ نَحْوَ قَسْمِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، غَيْرَ أَنَّهُ لَمْ يَكُنْ يُعْطِي قُرْبَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَمَا كَانَ يُعْطِيهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ عُمَرُ يُعْطِيهِمْ وَمَنْ كَانَ بَعْدَهُ مِنْهُمْ .
Narrated Jubair bin Mutim: The Messenger of Allah ﷺ did not divide the fifth among the Banu Abd Shams and Banu Nawfal as he divided among the Banu Hashim and Banu Abd al-Muttalib. He said: Abu Bakr used to divide (the fifth) like the division of the Messenger of Allah ﷺ, except that he did not give the relatives of the Messenger of Allah as the Messenger of Allah ﷺ himself gave them. Umar used to give them (from the fifth) and those who followed him.
Hadith 2980
حَدَّثَنَا مُسَدِّدٌ ، حَدَّثَنَا هُشَيْمٌ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ الزُّهْرِيِّ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، أَخْبَرَنِي جُبَيْرُ بْنُ مُطْعِمٍ ، قَالَ : لَمَّا كَانَ يَوْمُ خَيْبَرَ وَضَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَهْمَ ذِي الْقُرْبَى فِي بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ وَتَرَكَ بَنِي نَوْفَلٍ وَبَنِي عَبْدِ شَمْسٍ ، فَانْطَلَقْتُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ حَتَّى أَتَيْنَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَا : يَا رَسُولَ اللَّهِ هَؤُلَاءِ بَنُو هَاشِمٍ لَا نُنْكِرُ فَضْلَهُمْ لِلْمَوْضِعِ الَّذِي وَضَعَكَ اللَّهُ بِهِ مِنْهُمْ ، فَمَا بَالُ إِخْوَانِنَا بَنِي الْمُطَّلِبِ أَعْطَيْتَهُمْ وَتَرَكْتَنَا وَقَرَابَتُنَا وَاحِدَةٌ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّا وَ بَنُو الْمُطَّلِبِ لَا نَفْتَرِقُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَإِنَّمَا نَحْنُ وَهُمْ شَيْءٌ وَاحِدٌ وَشَبَّكَ بَيْنَ أَصَابِعِهِ " .
Narrated Jubair bin Mutim: On the day of Khaibar the Messenger of Allah ﷺ divided the portion to his relatives among the Banu Hashim and Banu Abd al-Muttalib, and omitted Banu Nawfal and Banu Abd Shams. So I and 'Utham bin Affan went to the Prophet ﷺ and we said: Messenger of Allah, these are Banu Hashim whose superiority we do not deny because if the position in which Allah has placed you in relation to them ; but tell us about Banu Abd al-Muttalib to whom you have given something while omitting us though our relationship is the same as theirs. The Messenger of Allah ﷺ said: There is no distinction between us and Banu Abd al-Muttalib in pre-Islamic days and in Islam. We and they are one, and he ﷺ intertwined his fingers.
Hadith 2981
حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْعِجْلِيُّ ، حَدَّثَنَا وَكِيعٌ عَنْ الْحَسَنِ بْنِ صَالِحٍ ، عَنْ السُّدِّيِّ ذِي الْقُرْبَى ، قَالَ : هُمْ بَنُو عَبْدِ الْمُطَّلِبِ .
Explaining the relatives of the Prophet ﷺ al-Saddi said: They are Banu Abd al-Muttalib.
Hadith 2982
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا عَنْبَسَةُ ، حَدَّثَنَا يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، أَخْبَرَنِي يَزِيدُ بْنُ هُرْمُزَ ، أَنَّ نَجْدَةَ الْحَرُورِيَّ . حينَ حَجَّ فِي فِتْنَةِ ابْنِ الزُّبَيْرِ أَرْسَلَ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ سَهْمِ ذِي الْقُرْبَى ، وَيَقُولُ : لِمَنْ تَرَاهُ ؟ قَالَ ابْنُ عَبَّاسٍ : لِقُرْبَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَسَمَهُ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ كَانَ عُمَرُ عَرَضَ عَلَيْنَا مِنْ ذَلِكَ عَرْضًا رَأَيْنَاهُ دُونَ حَقِّنَا فَرَدَدْنَاهُ عَلَيْهِ وَأَبَيْنَا أَنْ نَقْبَلَهُ . .
Narrated Abdullah ibn Abbas: Yazid ibn Hurmuz said that when Najdah al-Haruri performed hajj during the rule of Ibn az-Zubayr, he sent someone to Ibn Abbas to ask him about the portion of the relatives (in the fifth). He asked: For whom do you think? Ibn Abbas replied: For the relatives of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ divided it among them. Umar presented it to us but we found it less than our right. We, therefore returned it to him and refused to accept it.
Hadith 2983
حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ ، حَدَّثَنَا أَبُو جَعْفَرٍ الرَّازِيُّ ، عَنْ مُطَرِّفٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، قَالَ : سَمِعْتُ عَلِيًا يَقُولُ : وَلَّانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُمُسَ الْخُمُسِ فَوَضَعْتُهُ مَوَاضِعَهُ حَيَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَحَيَاةَ أَبِي بَكْرٍ ، وَحَيَاةَ عُمَرَ فَأُتِيَ بِمَالٍ فَدَعَانِي ، فَقَالَ : خُذْهُ فَقُلْتُ : لَا أُرِيدُهُ قَالَ : خُذْهُ فَأَنْتُمْ أَحَقُّ بِهِ ، قُلْتُ قَدِ اسْتَغْنَيْنَا عَنْهُ فَجَعَلَهُ فِي بَيْتِ الْمَالِ . .
Narrated Abdur-Rahman bin Abi Laila: I heard Ali say: The Messenger of Allah ﷺ assigned me the fifth (of the booty). I spent it on its beneficiaries during the lifetime of the Messenger of Allah ﷺ and Abu Bakr and of Umar. Some property was brought to him (Umar) and he called me and said: Take it. I said: I dod not want it. He said: Take it ; you have right to it. I said: We do not need it. So he deposited in the government treasury.
Hadith 2984
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا ابْنُ نُمَيْرٍ ، حَدَّثَنَا هَاشِمُ بْنُ الْبَرِيدِ ، حَدَّثَنَا حُسَيْنُ بْنُ مَيْمُونٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، قَالَ : سَمِعْتُ عَلِيًّا عَلَيْهِ السَّلَام يَقُولُ : اجْتَمَعْتُ أَنَا ، وَالْعَبَّاسُ ، وَفَاطِمَةُ ، وَزَيْدُ بْنُ حَارِثَةَ عند النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ : يَا رَسُولَ اللَّهِ إِنْ رَأَيْتَ أَنْ تُوَلِّيَنِي حَقَّنَا مِنْ هَذَا الْخُمُسِ فِي كِتَابِ اللَّهِ ، فَأَقْسِمْهُ حَيَاتَكَ كَيْ لَا يُنَازِعَنِي أَحَدٌ بَعْدَكَ فَافْعَلْ ، قَالَ : فَفَعَلَ ذَلِكَ قَالَ : فَقَسَمْتُهُ حَيَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ وَلَّانِيهِ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ حَتَّى إِذَا كَانَتْ آخِرُ سَنَةٍ مِنْ سِنِي عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَإِنَّهُ أَتَاهُ مَالٌ كَثِيرٌ فَعَزَلَ حَقَّنَا ، ثُمَّ أَرْسَلَ إِلَيَّ فَقُلْتُ : بِنَا عَنْهُ الْعَامَ غِنًى وَبِالْمُسْلِمِينَ إِلَيْهِ حَاجَةٌ فَارْدُدْهُ عَلَيْهِمْ فَرَدَّهُ عَلَيْهِمْ ، ثُمَّ لَمْ يَدْعُنِي إِلَيْهِ أَحَدٌ بَعْدَ عُمَرَ ، فَلَقِيتُ الْعَبَّاسَ بَعْدَ مَا خَرَجْتُ مِنْ عِنْدِ عُمَرَ ، فَقَالَ : يَا عَلِيُّ حَرَمْتَنَا الْغَدَاةَ شَيْئًا لَا يُرَدُّ عَلَيْنَا أَبَدًا وَكَانَ رَجُلًا دَاهِيًا .
Narrated Ali ibn Abu Talib: I, al-Abbas, Fatimah and Zayd ibn Harithah gathered with the Prophet ﷺ and I said: Messenger of Allah, if you think to assign us our right (portion) in this fifth ( of the booty) as mentioned in the Book of Allah, and this I may divide during your lifetime so that no one may dispute me after you, then do it. He said: He did that. He said: I divided it during the lifetime of the Messenger of Allah ﷺ. Abu Bakr then assigned it to me. During the last days of the caliphate of Umar a good deal of property came to him and took out our portion. I said to him: We are well to do this year; but the Muslims are needy, so return it to them. He, therefore, returned it to them. No one called me after Umar. I met al-Abbas when I came out from Umar. He said: Ali, today you have deprived us of a thing that will never be returned to us. He was indeed a man of wisdom.
Hadith 2985
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا عَنْبَسَةُ ، حَدَّثَنَا يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ الْحَارِثِ بْنِ نَوْفَلٍ الْهَاشِمِيُّ ، أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ أَخْبَرَهُ ، أَنَّ أَبَاهُ رَبِيعَةَ بْنَ الْحَارِثِ ، وَعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ ، قَالَا : لِعَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ ، وَلِلْفَضْلِ بْنِ عَبَّاسٍ ائْتِيَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُولَا لَهُ : يَا رَسُولَ اللَّهِ قَدْ بَلَغْنَا مِنَ السِّنِّ مَا تَرَى وَأَحْبَبْنَا أَنْ نَتَزَوَّجَ ، وَأَنْتَ يَا رَسُولَ اللَّهِ أَبَرُّ النَّاسِ وَأَوْصَلُهُمْ وَلَيْسَ عِنْدَ أَبَوَيْنَا مَا يُصْدِقَانِ عَنَّا فَاسْتَعْمِلْنَا يَا رَسُولَ اللَّهِ عَلَى الصَّدَقَاتِ فَلْنُؤَدِّ إِلَيْكَ مَا يُؤَدِّي الْعُمَّالُ وَلْنُصِبْ مَا كَانَ فِيهَا مِنْ مَرْفَقٍ ، قَالَ : فَأَتَى عَلِيُّ بْنُ أَبِي طَالِبٍ وَنَحْنُ عَلَى تِلْكَ الْحَالِ ، فَقَالَ لَنَا : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا وَاللَّهِ لَا نَسْتَعْمِلُ مِنْكُمْ أَحَدًا عَلَى الصَّدَقَةِ " ، فَقَالَ لَهُ رَبِيعَةُ: هَذَا مِنْ أَمْرِكَ قَدْ نِلْتَ صِهْرَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ نَحْسُدْكَ عَلَيْهِ ، فَأَلْقَى عَلِيٌّ رِدَاءَهُ ، ثُمَّ اضْطَجَعَ عَلَيْهِ فَقَالَ : أَنَا أَبُو حَسَنٍ الْقَرْمُ وَاللَّهِ لَا أَرِيمُ حَتَّى يَرْجِعَ إِلَيْكُمَا ابْنَاكُمَا بِجَوَابِ مَا بَعَثْتُمَا بِهِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ عَبْدُ الْمُطَّلِبِ : فَانْطَلَقْتُ أَنَا وَالْفَضْلُ إِلَى بَابِ حُجْرَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى نُوَافِقَ صَلَاةَ الظُّهْرِ قَدْ قَامَتْ فَصَلَّيْنَا مَعَ النَّاسِ ثُمَّ أَسْرَعْتُ أَنَا وَالْفَضْلُ إِلَى بَابِ حُجْرَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَوْمَئِذٍ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ فَقُمْنَا بِالْبَابِ حَتَّى أَتَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخَذَ بِأُذُنِي وَأُذُنِ الْفَضْلِ ، ثُمَّ قَالَ : " أَخْرِجَا مَا تُصَرِّرَانِ " ، ثُمَّ دَخَلَ فَأَذِنَ لِي وَلِلْفَضْلِ فَدَخَلْنَا فَتَوَاكَلْنَا الْكَلَامَ قَلِيلًا ، ثُمَّ كَلَّمْتُهُ أَوْ كَلَّمَهُ الْفَضْلُ قَدْ شَكَّ فِي ذَلِكَ عَبْدُ اللَّهِ قَالَ : كَلَّمَهُ بِالأَمْرِ الَّذِي أَمَرَنَا بِهِ أَبَوَانَا ، فَسَكَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَاعَةً وَرَفَعَ بَصَرَهُ قِبَلَ سَقْفِ الْبَيْتِ حَتَّى طَالَ عَلَيْنَا أَنَّهُ لَا يَرْجِعُ إِلَيْنَا شَيْئًا حَتَّى رَأَيْنَا زَيْنَبَ تَلْمَعُ مِنْ وَرَاءِ الْحِجَابِ بِيَدِهَا تُرِيدُ أَنْ لَا تَعْجَلَا وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أَمْرِنَا ثُمَّ خَفَضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأْسَهُ ، فَقَالَ لَنَا : " إِنَّ هَذِهِ الصَّدَقَةَ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ وَإِنَّهَا لَا تَحِلُّ لِمُحَمَّدٍ وَلَا لِآلِ مُحَمَّدٍ ادْعُوا لِي نَوْفَلَ بْنَ الْحَارِثِ ، فَدُعِيَ لَهُ نَوْفَلُ بْنُ الْحَارِثِ فَقَالَ : يَا نَوْفَلُ أَنْكِحْ عَبْدَ الْمُطَّلِبِ فَأَنْكَحَنِي نَوْفَلٌ ، ثُمَّ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ادْعُوا لِي مَحْمِيَةَ بْنَ جَزْءٍ وَهُوَ رَجُلٌ مِنْ بَنِي زُبَيْدٍ ، كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَعْمَلَهُ عَلَى الأَخْمَاسِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمَحْمِيَةَ : أَنْكِحْ الْفَضْلَ فَأَنْكَحَهُ ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : قُمْ فَأَصْدِقْ عَنْهُمَا مِنَ الْخُمُسِ كَذَا وَكَذَا " ، لَمْ يُسَمِّهِ لِي عَبْدُ اللَّهِ بْنُ الْحَارِثِ .
Narrated Abdul Muttalib ibn Rabiah ibn al-Harith: Abdul Muttalib ibn Rabiah ibn al-Harith said that his father, Rabiah ibn al-Harith, and Abbas ibn al-Muttalib said to Abdul Muttalib ibn Rabiah and al-Fadl ibn Abbas: Go to the Messenger of Allah ﷺ and tell him: Messenger of Allah, we are now of age as you see, and we wish to marry. Messenger of Allah, you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah (zakat), Messenger of Allah, and we shall give you what the other collectors give you, and we shall have the benefit accruing from it. Ali came to us while we were in this condition. He said: The Messenger of Allah ﷺ said: No, I swear by Allah, he will not appoint any of you collector of sadaqah (zakat). Rabiah said to him: This is your condition; you have gained your relationship with the Messenger of Allah ﷺ by marriage, but we did not grudge you that. Ali then put his cloak on the earth and lay on it. He then said: I am the father of Hasan, the chief. I swear by Allah, I shall not leave this place until your sons come with a reply (to the question) for which you have sent them to the Prophet ﷺ. Abdul Muttalib said: So I and al-Fadl went towards the door of the apartment of the Prophet ﷺ. We found that the noon prayer in congregation had already started. So we prayed along with the people. I and al-Fadl then hastened towards the door of the apartment of the Prophet ﷺ. He was (staying) with Zaynab, daughter of Jahsh, that day. We stood until the Messenger of Allah ﷺ came. He caught my ear and the ear of al-Fadl. He then said: Reveal what you conceal in your hearts. He then entered and permitted me and al-Fadl (to enter). So we entered and for a little while we asked each other to talk. I then talked to him, or al-Fadl talked to him (the narrator, Abdullah was not sure). He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah ﷺ remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil, asking us not to be in a hurry, and that the Messenger of Allah ﷺ was (thinking) about our matter. The Messenger of Allah ﷺ then lowered his head and said to us: This sadaqah (zakat) is a dirt of the people. It is legal neither for Muhammad nor for the family of Muhammad. Call Nawfal ibn al-Harith to me. So Nawfal ibn al-Harith was called to him. He said: Nawfal, marry Abdul Muttalib (to your daughter). So Nawfal married me (to his daughter). The Prophet ﷺ then said: Call Mahmiyyah ibn Jazi to me. He was a man of Banu Zubayd, whom the Messenger of Allah ﷺ had appointed collector of the fifths. The Messenger of Allah ﷺ said to Mahmiyyah: Marry al-Fadl (to your daughter). So he married him to her. The Messenger of Allah ﷺ said: Stand up and pay the dower from the fifth so-and-so on their behalf. Abdullah ibn al-Harith did not name it (i. e. the amount of the dower).
Hadith 2986
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا عَنْبَسَةُ بْنُ خَالِدٍ ، حَدَّثَنَا يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ أَخْبَرَهُ ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ، قَالَ : كَانَتْ لِي شَارِفٌ مِنْ نَصِيبِي مِنَ الْمَغْنَمِ يَوْمَ بَدْرٍ ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَانِي شَارِفًا مِنَ الْخُمُسِ يَوْمَئِذٍ ، فَلَمَّا أَرَدْتُ أَنْ أَبْنِيَ بِفَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاعَدْتُ رَجُلًا صَوَّاغًا مِنْ بَنِي قَيْنُقَاعٍ أَنْ يَرْتَحِلَ مَعِي فَنَأْتِيَ بِإِذْخِرٍ أَرَدْتُ أَنْ أَبِيعَهُ مِنَ الصَّوَّاغِينَ فَأَسْتَعِينَ بِهِ فِي وَلِيمَةِ عُرْسِي ، فَبَيْنَا أَنَا أَجَمْعُ لِشَارِفَيَّ مَتَاعًا مِنَ الأَقْتَابِ وَالْغَرَائِرِ وَالْحِبَالِ وَشَارِفَايَ مُنَاخَانِ إِلَى جَنْبِ حُجْرَةِ رَجُلٍ مِنْ الأَنْصَارِ أَقْبَلْتُ حِينَ جَمَعْتُ مَا جَمَعْتُ فَإِذَا بِشَارفَيَّ قَدِ اجْتُبَّتْ أَسْنِمَتُهُمَا وَبُقِرَتْ خَوَاصِرُهُمَا وَأُخِذَ مِنْ أَكْبَادِهِمَا ، فَلَمْ أَمْلِكْ عَيْنَيَّ حِينَ رَأَيْتُ ذَلِكَ الْمَنْظَرَ ، فَقُلْتُ : مَنْ فَعَلَ هَذَا قَالُوا : فَعَلَهُ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ وهُوَ فِي هَذَا الْبَيْتِ فِي شَرْبٍ مِنْ الأَنْصَارِ غَنَّتْهُ قَيْنَةٌ وَأَصْحَابَهُ ، فَقَالَتْ فِي غِنَائِهَا : أَلَا يَا حَمْزُ لِلشُّرُفِ النِّوَاءِ ؟ ، فَوَثَبَ إِلَى السَّيْفِ فَاجْتَبَّ أَسْنِمَتَهُمَا وَبَقَرَ خَوَاصِرَهُمَا ، وَأَخَذَ مِنْ أَكْبَادِهِمَا قَالَ عَلِيٌّ : فَانْطَلَقْتُ حَتَّى أَدْخُلَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَعِنْدَهُ زَيْدُ بْنُ حَارِثَةَ ، قَالَ : فَعَرَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي لَقِيتُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَا لَكَ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ مَا رَأَيْتُ كَالْيَوْمِ عَدَا حَمْزَةُ عَلَى نَاقَتَيَّ فَاجْتَبَّ أَسْنِمَتَهُمَا وَبَقَرَ خَوَاصِرَهُمَا وَهَهُوَ ذَا فِي بَيْتٍ مَعَهُ شَرْبٌ فَدَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرِدَائِهِ فَارْتَدَاهُ ، ثُمَّ انْطَلَقَ يَمْشِي وَاتَّبَعْتُهُ أَنَا وَزَيْدُ بْنُ حَارِثَةَ . حتَّى جَاءَ الْبَيْتَ الَّذِي فِيهِ حَمْزَةُ فَاسْتَأْذَنَ فَأُذِنَ لَهُ فَإِذَا هُمْ شَرْبٌ فَطَفِقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَلُومُ حَمْزَةَ فِيمَا فَعَلَ ، فَإِذَا حَمْزَةُ ثَمِلٌ مُحْمَرَّةٌ عَيْنَاهُ ، فَنَظَرَ حَمْزَةُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ صَعَّدَ النَّظَرَ فَنَظَرَ إِلَى رُكْبَتَيْهِ ثُمَّ صَعَّدَ النَّظَرَ فَنَظَرَ إِلَى سُرَّتِهِ ثُمَّ صَعَّدَ النَّظَرَ فَنَظَرَ إِلَى وَجْهِهِ ، ثُمَّ قَالَ : حَمْزَةُ وَهَلْ أَنْتُمْ إِلَّا عَبِيدٌ لِأَبِي ، فَعَرَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ ثَمِلٌ فَنَكَصَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى عَقِبَيْهِ الْقَهْقَرَى فَخَرَجَ وَخَرَجْنَا مَعَهُ .
Ali bin Abi Talib said “I had an old she Camel that I got as my share from the booty on the day of Badr. The Messenger of Allah ﷺ also gave me an old she camel from the fifth that day. When I intended to cohabit with Fathimah daughter of the Messenger of Allah ﷺ, I made arrangement with a man who was a goldsmith belonging to Banu Qainuqa’ to go with me so that we may bring grass. I intended to sell it to the goldsmith there by seeking help in my wedding feast. While I was collecting for my old Camels saddles, baskets and ropes both of she Camels were seated in a corner of the apartment of a man of the Ansar. When I collected what I collected (i. e., equipment) I turned (towards them). I suddenly found that the humps of she Camels were cut off and their hips were pierced and their lives were taken out. I could not control my eyes (to weep) when I saw that scene. I said “Who has done this?” They (the people) replied “Hamzah bin Abd Al Muttalib”. He is among the drunkards of the Ansar in this house. A singing girl is singing for him and his Companions. While singing she said “Oh Hamza, rise to these plumpy old she Camels. So he jumped to the sword and cut off their humps, pierced their hips and took out their livers. ” Ali said “I went till I entered upon the Messenger of Allah ﷺ while Zaid bin Harithah was with him. ” The Messenger of Allah ﷺ realized what I had met with. The Messenger of Allah ﷺ aid “What is the matter with you?” I said Messenger of Allah ﷺ, I never saw the thing that happened with me today. Hamzah wronged my she Camels, he cut off their humps, pierced their hips. Lo! He is in a house with drunkards. The Messenger of Allah ﷺ asked for his cloak. It was brought to him. He then went out, I and Zaid bin Harithah followed him until we reached the house where Hamzah was. He asked permission ( to entre). He was permitted. He found drunkards there. The Messenger of Allah ﷺ began to rebuke him (Hamzah) for his action. Hamzah was intoxicated and his eyes were reddish. Hamzah looked at the Messenger of Allah ﷺ. He then raised his eyes and looked at his knees, he then raised his eyes and looked at his navel and he then raised his eyes and looked at his face. Hamzah then said “Are you but the salves of my father? Then the Messenger of Allah ﷺ knew that he was intoxicated. So the Messenger of Allah ﷺ moved backward. He then went out and we also went out with him. ”
Hadith 2987
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، حَدَّثَنِي عَيَّاشُ بْنُ عُقْبَةَ الْحَضْرَمِيُّ ، عَنْ الْفَضْلِ بْنِ الْحَسَنِ الضَّمْرِيِّ ، أَنَّ أُمَّ الْحَكَمِ أَوْ ضُبَاعَةَ ابْنَتَيِ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ حَدَّثَتْه , عَنْ إِحْدَاهُمَا ، أَنَّهَا قَالَتْ : أَصَابَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَبْيًا فَذَهَبْتُ أَنَا وَأُخْتِي وَفَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَشَكَوْنَا إِلَيْهِ مَا نَحْنُ فِيهِ وَسَأَلْنَاهُ أَنْ يَأْمُرَ لَنَا بِشَيْءٍ مِنَ السَّبْيِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ وَسَلَّمَ : " سَبَقَكُنَّ يَتَامَى بَدْرٍ لَكِنْ سَأَدُلُّكُنَّ عَلَى مَا هُوَ خَيْرٌ لَكُنَّ مِنْ ذَلِكَ تُكَبِّرْنَ اللَّهَ عَلَى إِثْرِ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ تَكْبِيرَةً وَثَلَاثًا وَثَلَاثِينَ تَسْبِيحَةً وَثَلَاثًا وَثَلَاثِينَ تَحْمِيدَةً وَلَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ " ، قَالَ عَيَّاشٌ : وَهُمَا ابْنَتَا عَمِّ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Umm Al Hakam or Dubaah daughters of Al Zibair bin Abd Al Muttalib said “Some captives of war were brought to the Messenger of Allah ﷺ. I and my sister Fatimah, daughter of Messenger of Allah ﷺ went (to the Prophet) and complained to him about our existing condition. We asked him to order (to give) us some captives. The Messenger of Allah ﷺ said “the orphans of the people who were killed in the battle of Badr came before you (and they asked for the captives). But I tell you something better than that. You should utter “Allaah is Most Great” after each prayer thirty three times, “Glory be to Allaah” thirty three times, “Praise be to Allaah” thirty three times and “there is no god but Allaah alone, He has no associate, the Kingdom belongs to Him and praise is due to Him and He has power over all things. ” The narrator Ayyash said “They were daughters of Uncle of the Prophet ﷺ. ”
Hadith 2988
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ ، حَدَّثَنَا عَبْدُ الأَعْلَى ، عَنْ سَعِيدٍ يَعْنِي الْجُرَيرِيَّ ، عَنْ أَبِي الْوَرْدِ ، عَنْ ابْنِ أَعْبُدَ ، قَالَ : قَالَ لِي عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ : أَلَا أُحَدِّثُكَ عَنِّي وَعَنْ فَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَكَانَتْ مِنْ أَحَبِّ أَهْلِهِ إِلَيْهِ ؟ قُلْتُ : بَلَى قَالَ : إِنَّهَا جَرَّتْ بِالرَّحَى حَتَّى أَثَّرَ فِي يَدِهَا ، وَاسْتَقَتْ بِالْقِرْبَةِ حَتَّى أَثَّرَ فِي نَحْرِهَا وَكَنَسَتَ الْبَيْتَ حَتَّى اغْبَرَّتْ ثِيَابُهَا ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَدَمٌ ، فَقُلْتُ : لَوْ أَتَيْتِ أَبَاكِ فَسَأَلْتِيهِ خَادِمًا ، فَأَتَتْهُ فَوَجَدَتْ عِنْدَهُ حُدَّاثًا فَرَجَعَتْ فَأَتَاهَا مِنَ الْغَدِ فَقَالَ : مَا كَانَ حَاجَتُكِ ؟ فَسَكَتَتْ ، فَقُلْتُ أَنَا أُحَدِّثُكَ : يَا رَسُولَ اللَّهِ جَرَّتْ بِالرَّحَى حَتَّى أَثَّرَتْ فِي يَدِهَا وَحَمَلَتْ بِالْقِرْبَةِ حَتَّى أَثَّرَتْ فِي نَحْرِهَا فَلَمَّا أَنْ جَاءَكَ الْخَدَمُ أَمَرْتُهَا أَنْ تَأْتِيَكَ فَتَسْتَخْدِمَكَ خَادِمًا يَقِيهَا حَرَّ مَا هِيَ فِيهِ ، قَالَ : " اتَّقِي اللَّهَ يَا فَاطِمَةُ وَأَدِّي فَرِيضَةَ رَبِّكِ وَاعْمَلِي عَمَلَ أَهْلِكِ ، فَإِذَا أَخَذْتِ مَضْجَعَكِ ، فَسَبِّحِي ثَلَاثًا وَثَلَاثِينَ وَاحْمَدِي ثَلَاثًا وَثَلَاثِينَ وَكَبِّرِي أَرْبَعًا وَثَلَاثِينَ فَتِلْكَ مِائَةٌ فَهِيَ خَيْرٌ لَكِ مِنْ خَادِمٍ " ، قَالَتْ : رَضِيتُ عَنِ اللَّهِ عَزَّ وَجَلَّ ، وَعَنْ رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Ibn A’bud said, Ali said to me “May I not narrate you about me and Fathimah daughter of the Messenger of Allah ﷺ? She was most favorite to him of his family. ” I said “Yes”. He said “She pulled the grinding stone with her hand so much that it affected her hand, she carried water in a water bag so much so that it affected the upper portion of her chest, she swept the house so much so that her clothes became dirty. The Prophet ﷺ acquired some slaves”. So I said “Would that you go to your father and ask him for a slave. She then came to him and found some people with him talking to him. She therefore returned. Next day she came again. He asked (her), what was your need? But she kept silence. So I said, I inform you, Messenger of Allah ﷺ. She pulled grinding stone so much that it affected her hand, she carried water bag so much so that it affected the upper portion of her chest. When the slaves were brought to you I asked her to come to you and to ask you for a slave to save her from the exertion she is suffering. ” He said “Fear Allaah, Fathimah and perform the duty of your Lord and do the work of your family. ” When you go to bed say “Glory be to Allaah” thirty three times, “Praise be to Allaah” thirty three times, “Allaah is Most Great” thirty four times. This is hundred times. That will be better for you than a servant. She said “I am pleased with Allaah, Most High and with his Messenger ﷺ. ”
Hadith 2989
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ،عَنْ الزُّهْرِيِّ ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ بِهَذِهِ الْقِصَّةِ ، قَالَ : وَلَمْ يُخْدِمْهَا .
The tradition mentioned above has also been transmitted by Ali bin Hussain through a different chain of narrators. This version adds “He (the Prophet) did not provide her with a slave. ”
Hadith 2990
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا عَنْبَسَةُ بْنُ عَبْدِ الْوَاحِدِ الْقُرَشِيُّ ، قَالَ أَبُو جَعْفَرٍ يَعْنِي ابْنَ عِيسَى : كُنَّا نَقُولُ إِنَّه مِنَ الأَبْدَالِ قَبْلَ أَنْ نَسْمَعَ أَنَّ الأَبْدَالَ مِنَ الْمَوَالِي ، قَالَ : حَدَّثَنِي الدَّخِيلُ بْنُ إِيَاسِ بْنِ نُوحِ بْنِ مُجَّاعَةَ ، عَنْ هِلَالِ بْنِ سِرَاجِ بْنِ مُجَّاعَةَ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ مُجَّاعَةَ أَنَّهُ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَطْلُبُ دِيَةَ أَخِيهِ قَتَلَتْهُ بَنُو سَدُوسٍ مِنْ بَنِي ذُهْلٍ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ كُنْتُ جَاعِلًا لِمُشْرِكٍ دِيَةً جَعَلْتُ لِأَخِيكَ ، وَلَكِنْ سَأُعْطِيكَ مِنْهُ عُقْبَى " ، فَكَتَبَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِائَةٍ مِنَ الإِبِلِ مِنْ أَوَّلِ خُمُسٍ يَخْرُجُ مِنْ مُشْرِكِي بَنِي ذُهْلٍ فَأَخَذَ طَائِفَةً مِنْهَا وَأَسْلَمَتْ بَنُو ذُهْلٍ فَطَلَبَهَا بَعْدُ مُجَّاعَةُ إِلَى أَبِي بَكْرٍ ، وَأَتَاهُ بِكِتَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَتَبَ لَهُ أَبُو بَكْرٍ بِاثْنَيْ عَشَرَ أَلْفَ صَاعٍ مِنْ صَدَقَةِ الْيَمَامَةِ أَرْبَعَةِ آلَافٍ بُرًّا وَأَرْبَعَةِ آلَافٍ شَعِيرًا وَأَرْبَعَةِ آلَافٍ تَمْرًا ، وَكَانَ فِي كِتَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمُجَّاعَةَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا كِتَابٌ مِنْ مُحَمَّدٍ النَّبِيِّ لِمُجَّاعَةَ بْنِ مَرَارَةَ مِنْ بَنِي سُلْمَى إِنِّي أَعْطَيْتُهُ مِائَةً مِنَ الإِبِلِ مِنْ أَوَّلِ خُمُسٍ يَخْرُجُ مِنْ مُشْرِكِي بَنِي ذُهْلٍ عُقْبَةً مِنْ أَخِيهِ .
Narrated Mujjaah ibn Mirarah al-Yamani: Mujjaah went to the Prophet ﷺ asking him for the blood-money of his brother whom Banu Sadus from Banu Dhuhl had killed. The Prophet ﷺ said: Had I appointed blood-money for a polytheist, I should have appointed it for your brother. But I shall give you compensation for him. So the Prophet ﷺ wrote (a document) for him that he should be given a hundred camels which were to be acquired from the fifth taken from the polytheists of Banu Dhuhl. So he took a part of them, for Banu Dhuhl embraced Islam. He then asked Abu Bakr for them later on, and brought to him the document of the Prophet ﷺ. So Abu Bakr wrote for him that he should be given one thousand two hundred sa's from the sadaqah of al-Yamamah; four thousand (sa's) of wheat, four thousand (sa's) of barley, and four thousand (sa's) of dates. The text of the document written by the Prophet ﷺ for Mujjaah was as follows: "In the name of Allah, the Beneficent, the Merciful. This document is from Muhammad, the Prophet, to Mujjaah ibn Mirarah of Banu Sulma. I have given him one hundred camels from the first fifth acquired from the polytheist of Banu Dhuhl as a compensation for his brother. "
