Narrated Ubayd ibn Firuz: I asked al-Bara ibn Azib: What should be avoided in sacrificial animals? He said: The Messenger of Allah ﷺ stood among us, and my fingers are smaller than his fingers, and my fingertips are smaller than his fingertips. He said (pointing with his fingers): Four (types of animals) should be avoided in sacrifice: A One-eyed animal which has obviously lost the sight of one eye, a sick animal which is obviously sick, a lame animal which obviously limps and an animal with a broken leg with no marrow. I also detest an animal which has defective teeth. He said: Leave what you detest, but do not make it illegal for anyone. Abu Dawud said: (By a lean animal mean) and animal which has no marrow.
Hadith Referenceسنن ابي داود / كتاب الضحايا / 2802
Narrated Yazid Dhu Misr: I came to Utbah ibn AbdusSulami and said: AbulWalid, I went out seeking sacrificial animals. I did not find anything which attracted me except an animal whose teeth have fallen. So I abominated it. What do you say (about it)? He said: Why did you not bring it to me? He said: Glory be to Allah: Is if lawful for you and not lawful for me? He said: Yes, you doubt and I do not doubt. The Messenger of Allah ﷺ has forbidden an animal whose ear has been uprooted so much so that its hole appears (outwardly), and an animal whose horn has broken from the root, and an animal which has totally lost the sight of its eye, and an animal which is so thin and weak that it cannot go with the herd, and an animal with a broken leg.
Hadith Referenceسنن ابي داود / كتاب الضحايا / 2803
Hadith Gradingالألبانی:ضعيف | زبیر علی زئی:ضعيف, إسناده ضعيف, أبو حميد الرعيني مجهول (تق : 8064), انوار الصحيفه، صفحه نمبر 101
Hadith Takhrij« تفرد بہ أبوداود، (تحفة الأشراف: 9752)، وقد أخرجہ: مسند احمد (4/158) (ضعیف) » (اس کے راوی یزید ذومصر لین الحدیث ہیں)
Narrated Ali ibn Abu Talib: The Messenger of Allah ﷺ enjoined upon us to pay great attention to the eye and both ears, and not to sacrifice a one-eyed animal, and an animal with a slit which leaves something hanging at the front or back of the ear, or with a lengthwise slit with a perforation in the ear. I asked Abu Ishaq: Did he mention an animal with broken horns and uprooted ears? He said: No. I said: 'What is the Muqabalah ?' He replied: 'It has been cut from the back of its ear. ' I said: 'What about the Sharqa'? He replied: 'The ear has been split. ' I said: 'What about the Kharqa'? He replied: 'A hole is made (in its ears) as a distinguishing mark. '"
Hadith Referenceسنن ابي داود / كتاب الضحايا / 2804
Hadith Gradingالألبانی:ضعيف إلا جملة الأمر بالاستشراف | زبیر علی زئی:ضعيف, إسناده ضعيف, ترمذي (1498) نسائي (4377 تا 4380) ابن ماجه (3142), أبو إسحاق عنعن وصرح بالسماع من ابن أشوع عن شريح في رواية ضعيفة عند الحاكم (224/4), ولبعض الحديث شاھد حسن عند الترمذي (1503), انوار الصحيفه، صفحه نمبر 101
Hadith Takhrij« سنن الترمذی/الأضاحي 6 (1498)، سنن النسائی/الضحایا 8 (4377) 8 (4378)، 9 (4379)، سنن ابن ماجہ/الأضاحي 8 (3142)، (تحفة الأشراف: 10125)، وقد أخرجہ: مسند احمد (1/80، 108، 128، 149)، سنن الدارمی/الأضاحي 3 (1995) (ضعیف) » (اس کے راوی ابواسحاق مختلط اور مدلس ہیں ، نیز شریح سے ان کا سماع نہیں، اس لیے سند میں انقطاع بھی ہے، مگر مطلق کان، ناک دیکھ بھال کر لینے کا حکم صحیح ہے)
Narrated Ali ibn Abu Talib: The Prophet ﷺ prohibited to sacrifice an animal with a slit ear and broken horn. Abu Dawud said: The narrator Jurayy (b. Kulaib) is Sadusi, and belongs to Basrah. No one narrated traditions from him except Qatadah.
Hadith Referenceسنن ابي داود / كتاب الضحايا / 2805
Hadith Gradingالألبانی:ضعيف | زبیر علی زئی:حسن, مشكوة المصابيح (1464), أخرجه النسائي (4382 وسنده حسن) جري بن كليب حسن الحديث
Hadith Takhrij« سنن الترمذی/الأضاحي 9 (1504)، سنن النسائی/الضحایا 11 (4382)، سنن ابن ماجہ/الأضاحي 8 (3145)، (تحفة الأشراف: 10031)، وقد أخرجہ: مسند احمد (1/83، 101، 109، 127، 129، 150) (ضعیف) » (اس کے راوی جری لین الحدیث ہیں)