سنن ابي داود
Sunan Abi Dawud
كتاب تفريع أبواب الطلاق
Divorce (Kitab Al-Talaq)
باب مَنْ أَنْكَرَ ذَلِكَ عَلَى فَاطِمَةَ
Chapter: Whoever Rejected What Fatimah Bint Qais Said.
Hadith 2291
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، أَخْبَرَنِي أَبُو أَحْمَدَ ، حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ ، عَنْ أَبِي إِسْحَاقَ ، قَالَ : كُنْتُ فِي الْمَسْجِدِ الْجَامِعِ مَعَ الْأَسْوَدِ ، فَقَالَ : أَتَتْ فَاطِمَةُ بِنْتُ قَيْسٍ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " مَا كُنَّا لِنَدَعَ كِتَابَ رَبِّنَا وَسُنَّةَ نَبِيِّنَا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِقَوْلِ امْرَأَةٍ لَا نَدْرِي أَحَفِظَتْ ذَلِكَ أَمْ لَا " .
Abu Ishaq said “I was with Al Aswad in the congregational mosque. He said “Fathimah daughter of Qais came to Umar bin Al Khattab (may Allaah be pleased with him). (When she narrated the tradition about her divorce) he said “We are not to leave the Book of our Lord and the Sunnah of our Prophet ﷺ for the statement of a woman, we do not know whether she remembered it or not. ”
Hadith 2292
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ ، حَدَّثَنَا ابْنُ وَهْبٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، قَالَ : لَقَدْ عَابَتْ ذَلِكَ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا أَشَدَّ الْعَيْبِ يَعْنِي حَدِيثَ فَاطِمَةَ بِنْتِ قَيْسٍ ، وَقَالَتْ : إِنَّ فَاطِمَةَ كَانَتْ فِي مَكَانٍ وَحْشٍ فَخِيفَ عَلَى نَاحِيَتِهَا ، فَلِذَلِكَ رَخَّصَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Urwah said: Aishah (Allah be pleased with her) severely objected to the tradition of Fatimah daughter of Qays. She said: Fatimah lived in a desolate house and she feared for her loneliness there. Hence the Messenger of Allah ﷺ accorded permission to her (to leave the place).
Hadith 2293
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، عَنْ أَبِيهِ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، أَنَّهُ قِيلَ لِعَائِشَةَ : أَلَمْ تَرَيْ إِلَى قَوْلِ فَاطِمَةَ ؟ قَالَتْ : أَمَا إِنَّهُ لَا خَيْرَ لَهَا فِي ذِكْرِ ذَلِكَ .
Urwah ibn az-Zubayr said: Aishah was asked: Did you not see (i. e. known) the statement of Fatimah? She replied: It is not good for her to mention it (to others).
Hadith 2294
حَدَّثَنَا هَارُونُ بْنُ زَيْدٍ ، حَدَّثَنَا أَبِي ، عَنْ سُفْيَانَ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ فِي خُرُوجِ فَاطِمَةَ ، قَالَ : " إِنَّمَا كَانَ ذَلِكَ مِنْ سُوءِ الْخُلُقِ " .
Sulaimah bin Yasar said about leaving the house by Fathimah “That was due to her bad manners. ”
Hadith 2295
حَدَّثَنَا الْقَعْنَبِيُّ ، عَنْ مَالِكٍ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ ، وَسُلَيْمَانَ بْنِ يَسَارٍ ، أَنَّهُ سَمِعَهُمَا يَذْكُرَانِ ، أَنَّ يَحْيَى بْنَ سَعِيدِ بْنِ الْعَاصِ طَلَّقَ بِنْتَ عَبْدِ الرَّحْمَنِ بْنِ الْحَكَمِ الْبَتَّةَ ، فَانْتَقَلَهَا عَبْدُ الرَّحْمَنِ ، فَأَرْسَلَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا إِلَى مَرْوَانَ بْنِ الْحَكَمِ وَهُوَ أَمِيرُ الْمَدِينَةِ ، فَقَالَتْ لَهُ : " اتَّقِ اللَّهَ ، وَارْدُدِ الْمَرْأَةَ إِلَى بَيْتِهَا " ، فَقَالَ مَرْوَانُ فِي حَدِيثِ سُلَيْمَانَ : " إِنَّ عَبْدَ الرَّحْمَنِ غَلَبَنِي " ، وَقَالَ مَرْوَانُ فِي حَدِيثِ الْقَاسِمِ : " أَوَ مَا بَلَغَكِ شَأْنُ فَاطِمَةَ بِنْتِ قَيْسٍ ؟ " فَقَالَتْ عَائِشَةُ : " لَا يَضُرُّكَ أَنْ لَا تَذْكُرَ حَدِيثَ فَاطِمَةَ " ، فَقَالَ مَرْوَانُ : " إِنْ كَانَ بِكِ الشَّرُّ ، فَحَسْبُكِ مَا كَانَ بَيْنَ هَذَيْنِ مِنَ الشَّرِّ " .
Al-Qasim ibn Muhammad and Sulayman ibn Yasar reported: Yahya ibn Saeed ibn al-As divorced the daughter of Abdur-Rahman ibn al-Hakam absolutely. Abdur-Rahman shifted her (from there). Aishah sent a message to Marwan ibn al-Hakam who was the governor of Madina, and said to him: Fear Allah, and return the woman to her home. Marwan said (according to Sulayman's version): Abdur-Rahman forced me. Marwan said (according to the version of al-Qasim): Did not the case of Fatimah daughter of Qays reach you? Aishah replied: There would be no harm to you if you did not make mention of the tradition of Fatimah. Marwan said: If you think that it was due to some evil (i. e. reason), then it is sufficient for you to see that there is also an evil between the two.
Hadith 2296
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ ، حَدَّثَنَا مَيْمُونُ بْنُ مِهْرَانَ ، قَالَ : قَدِمْتُ الْمَدِينَةَ فَدُفِعْتُ إِلَى سَعِيدِ بْنِ الْمُسَيِّبِ ، فَقُلْتُ : " فَاطِمَةُ بِنْتُ قَيْسٍ طُلِّقَتْ فَخَرَجَتْ مِنْ بَيْتِهَا " ، فَقَالَ سَعِيدٌ : " تِلْكَ امْرَأَةٌ فَتَنَتِ النَّاسَ ، إِنَّهَا كَانَتْ لَسِنَةً فَوُضِعَتْ عَلَى يَدَيْ ابْنِ أُمِّ مَكْتُومٍ الْأَعْمَى " .
Maimun bin Mihram said “I came to Median and went to Saeed bin Al Musayyab”. I said (to him) Fathimah daughter of Qais was divorced and she shifted from her house. Saeed said “This woman has perverted people. She was arrogant so she was placed with Ibn Umm Makhtum, the blind. ”
