Abu Hurairah reported the Prophet ﷺ as saying “ A woman who has been previously married should not be married until her permission is asked nor should a virgin be married without her permission. “They (the people) asked “What is her permission, Messenger of Allah ﷺ? He replied “it is by her keeping silence. ”
Hadith Referenceسنن ابي داود / كتاب النكاح / 2092
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح بخاري (6970، 5136) صحيح مسلم (1419)
Narrated Abu Hurairah: The Prophet ﷺ said: An orphan virgin girl should be consulted about herself; if she says nothing that indicates her permission, but if she refuses, the authority of the guardian cannot be exercised against her will. The full information rest with the tradition narrated by Yazid. Abu Dawud said: This tradition has also been transmitted in a similar way by Abu Khalid Sulaiman bin Hayyan and Muadh bin Muadh on the authority of Muhammad bin Amr.
Hadith Referenceسنن ابي داود / كتاب النكاح / 2093
Hadith Gradingالألبانی:حسن صحيح | زبیر علی زئی:إسناده حسن, مشكوة المصابيح (3133), رواه الترمذي (1109 وسنده صحيح) والنسائي (3272 وسنده حسن) وله شواھد صحيحة
Hadith Takhrij« تفرد بہ أبو داود، (تحفة الأشراف: 15014، 15113)، وقد أخرجہ: سنن الترمذی/النکاح 19 (1109)، سنن النسائی/النکاح 36 (3272)، مسند احمد (2/259، 384) (حسن صحیح) »
The aforesaid tradition has also been transmitted through a different chain of narrators by Muhammad bin Amr. This version adds “If she weeps or keeps silence”. The narrator added the word “weeps”. Abu Dawud said: The word "weeps" is not guarded. This is a misunderstanding of the tradition on the part of the narrator Ibn Idris or Muhammad bin al-Ata. Abu Dawud said: This tradition has also been narrated by Abu Amr Dhakwan on the authority of Aishah who said: A virgin is ashamed of speaking, Messenger of Allah. He said: Her silence is her acceptance.
Hadith Takhrij« حدیث محمد بن العلاء قد تفرد بہ أبو داود، ( تحفة الأشراف: 15035)، وحدیث أبو عمر وذکوان عن عائشة، قد رواہ صحیح البخاری/النکاح 41 (5137)، صحیح مسلم/النکاح 9(1420)، سنن النسائی/ النکاح 34 (3268)، (تحفة الأشراف: 1675)، وقد أخرجہ: مسند احمد (6/45، 165، 203) (صحیح) » (مگر «بکت» کا لفظ شاذ ہے )