Hadith 1823
حَدَّثَنَا
مُسَدَّدٌ ،
وَأَحْمَدُ بْنُ حَنْبَلٍ ، قَالَا : حَدَّثَنَا
سُفْيَانُ ، عَنْ
الزُّهْرِيِّ ، عَنْ
سَالِمٍ ، عَنْ
أَبِيهِ ، قَالَ : سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَا يَتْرُكُ الْمُحْرِمُ مِنَ الثِّيَابِ ؟ فَقَالَ : " لَا يَلْبَسُ الْقَمِيصَ وَلَا الْبُرْنُسَ وَلَا السَّرَاوِيلَ وَلَا الْعِمَامَةَ وَلَا ثَوْبًا مَسَّهُ وَرْسٌ وَلَا زَعْفَرَانٌ وَلَا الْخُفَّيْنِ إِلَّا لِمَنْ لَا يَجِدُ النَّعْلَيْنِ ، فَمَنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسْ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ " .
Abd Allaah bin Umar said A man asked the Messenger of Allah ﷺ What clothing one should put on if one intend to put on ihram? He said He should not wear shirts, turbans, trousers, garments with head coverings and clothing which has any dye of waras or saffron; one should not put on shoes unless one cannot get sandals. If one cannot get sandals, one should wear the shoes, in which case one must cut them to come below the ankles.
Hadith 1824
The aforesaid tradition has also been transmitted by Ibn Umar from the Prophet ﷺ to the same effect.
Hadith 1825
حَدَّثَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا
اللَّيْثُ ، عَنْ
نَافِعٍ ، عَنْ
ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمَعْنَاهُ ، وَزَادَ : " وَلَا تَنْتَقِبُ الْمَرْأَةُ الْحَرَامُ وَلَا تَلْبَسُ الْقُفَّازَيْنِ " . قَالَ أَبُو دَاوُد : وَقَدْ رَوَى هَذَا الْحَدِيثَ : حَاتِمُ بْنُ إِسْمَاعِيلَ وَ يَحْيَى بْنُ أَيُّوبَ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ نَافِعٍ عَلَى مَا قَالَ اللَّيْثُ ، وَرَوَاهُ مُوسَى بْنُ طَارِقٍ ، عَنْ مُوسَى بْنِ عُقْبَةَ مَوْقُوفًا عَلَى ابْنِ عُمَرَ ، وَكَذَلِكَ رَوَاهُ عُبَيْدُ اللَّهِ بْنُ عُمَرَ وَ مَالِكٌ وَ أَيُّوبُ مَوْقُوفًا ، وَ إِبْرَاهِيمُ بنُ سَعِيدٍ المَدِيِنيُّ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " الْمُحْرِمَةُ لَا تَنْتَقِبُ وَلَا تَلْبَسُ الْقُفَّازَيْنِ " . قَالَ أَبُو دَاوُد : إِبْرَاهِيمُ بْنُ سَعِيدٍ الْمَدِينِيُّ شَيْخٌ مِنْ أَهْلِ الْمَدِينَةِ ، لَيْسَ لَهُ كَبِيرُ حَدِيثٍ .
This tradition has also been transmitted through a different chain of narrators by Ibn Umar to the same effect. This version adds “A woman in the sacred state (while wearing ihram) should not be veiled or wear gloves. Abu Dawud said This tradition has also been transmitted by Hatim bin Ismail and Yahya bin Ayyub from Musa bin Uqbah from Nafi as reported by al Laith. This has also been narrated by Musa bin Tariq from Musa bin Uqbah as a statement of Ibn Umar (not of the Prophet). Similarly, this tradition has also been transmitted by Ubaid Allah bin Umar, Malik and Ayyub as a statement of Ibn Umar (not of the Prophet). Ibrahim bin Saeed al Madini narrated this tradition from Nafi on the authority of Ibn Umar from the Prophet ﷺ A woman in the sacred state (wearing ihram) must not be veiled or wear gloves. Abu Dawud said Ibrahim bin Saeed al Madini is a traditionist of Madina. Not many traditions have been narrated by him.
Hadith 1826
Ibn Umar reported that the Prophet ﷺ as saying A woman in the sacred state (wearing ihram) must not be veiled or wear gloves.
Hadith 1827
حَدَّثَنَا
أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا
يَعْقُوبُ ، حَدَّثَنَا
أَبِي ، عَنْ
ابْنِ إِسْحَاقَ ، قَالَ : فَإِنَّ
نَافِعًا مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ حَدَّثَنِي ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى النِّسَاءَ فِي إِحْرَامِهِنَّ عَنْ الْقُفَّازَيْنِ وَالنِّقَابِ وَمَا مَسَّ الْوَرْسُ وَالزَّعْفَرَانُ مِنَ الثِّيَابِ وَلْتَلْبَسْ بَعْدَ ذَلِكَ مَا أَحَبَّتْ مِنْ أَلْوَانِ الثِّيَابِ مُعَصْفَرًا أَوْ خَزًّا أَوْ حُلِيًّا أَوْ سَرَاوِيلَ أَوْ قَمِيصًا أَوْ خُفًّا " . قَالَ أَبُو دَاوُد : رَوَى هَذَا الْحَدِيثَ عَنْ ابْنِ إِسْحَاقَ ، عَنْ نَافِعٍ عَبْدَةُ بْنُ سُلَيْمَانَ وَ مُحَمَّدُ بْنُ سَلَمَةَ ، إِلَى قَوْلِهِ : " وَمَا مَسَّ الْوَرْسُ وَالزَّعْفَرَانُ مِنَ الثِّيَابِ " وَلَمْ يَذْكُرَا مَا بَعْدَهُ .
Abd Allaah bin Umar said that he heard the Messenger of Allah ﷺ prohibiting women in the sacred state (wearing ihram) to wear gloves, veil (their faces) and to wear clothes with dye of waras or saffron on them. But afterwards they can wear any kind of clothing they like dyed yellow or silk or jewelry or trousers or shirts or shoes. Abu Dawud said Abdah and Muhammad bin Ishaq narrated this tradition from Muhammad bin Ishaq up to the words “And to wear clothes with dye of waras or saffron on them”. They did not mention the words after them.
Hadith 1828
حَدَّثَنَا
مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا
حَمَّادٌ ، عَنْ
أَيُّوبَ ، عَنْ
نَافِعٍ ، عَنْ
ابْنِ عُمَرَ ، أَنَّهُ وَجَدَ الْقُرَّ ، فَقَالَ : " أَلْقِ عَلَيَّ ثَوْبًا يَا نَافِعُ ، فَأَلْقَيْتُ عَلَيْهِ بُرْنُسًا ، فَقَالَ : تُلْقِي عَلَيَّ هَذَا وَقَدْ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَلْبَسَهُ الْمُحْرِمُ " .
Nafi said Ibn Umar felt cold and said Throw a garment over me, Nafi. I threw a hooded cloak over him. Thereupon he said Are you throwing this over me when the Messenger of Allah ﷺ has forbidden those who are in sacred state to wear it?
Hadith 1829
حَدَّثَنَا
سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا
حَمَّادُ بْنُ زَيْدٍ ، عَنْ
عَمْرِو بْنِ دِينَارٍ ، عَنْ
جَابِرِ بْنِ زَيْدٍ ، عَنْ
ابْنِ عَبَّاسٍ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " السَّرَاوِيلُ لِمَنْ لَا يَجِدُ الْإِزَارَ ، وَالْخُفُّ لِمَنْ لَا يَجِدُ النَّعْلَيْنِ " . قَالَ أَبُو دَاوُد : هَذَا حَدِيثُ أَهْلِ مَكَّةَ وَمَرْجِعُهُ إِلَى الْبَصْرَةِ إِلَى جَابِرِ بْنِ زَيْدٍ وَالَّذِي تَفَرَّدَ بِهِ مِنْهُ ذِكْرُ السَّرَاوِيلِ ، وَلَمْ يَذْكُرِ الْقَطْعَ فِي الْخُفِّ .
Ibn Abbas said I heard the Messenger of Allah ﷺ say When one who is wearing ihram cannot get a lower garment (loin cloth) he may ear trousers and when he cannot get sandals he may wear shoes. Abu Dawud said This is the tradition narrated by the narrators of Makkah. Its narrator from Basrah is Jabir bin Zaid. He mentioned only trousers and omitted the mention of cutting of the shoes.
Hadith 1830
Narrated Aishah, Ummul Muminin: We were proceeding to Makkah along with the Prophet ﷺ. We pasted on our foreheads the perfume known as sakk at the time of wearing ihram. When one of us perspired, it (the perfume) came down on her face. The Prophet ﷺ saw, but did not forbid it.
Hadith 1831
Narrated Aishah, Ummul Muminin: Salim ibn Abdullah said: Abdullah ibn Umar used to do so, that is to say, he would cut the shoes of a woman who put on ihram; then Safiyyah, daughter of Abu Ubayd, reported to him that Aishah (may Allah be pleased with her) narrated to her that the Messenger of Allah ﷺ gave licence to women in respect of the shoes (i. e. women are not required to cut the shoes). He, therefore, abandoned it.