سنن ابي داود
Sunan Abi Dawud
تفرح أبواب ما يقطع الصلاة وما لا تقطعها
Prayer (Tafarah Abwab ma Yaqta Assalah wama La Tqtaha)
باب مَا يَقْطَعُ الصَّلاَةَ
Chapter: What Breaks The Prayer.
Hadith 702
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ . ح وَحَدَّثَنَا عَبْدُ السَّلَامِ بْنُ مُطَهَّرٍ ، وَابْنُ كَثِيرٍ الْمَعْنَى ، أَنَّ سُلَيْمَانَ بْنَ الْمُغِيرَةِ أَخْبَرَهُمْ ، عَنْ حُمَيْدِ بْنِ هِلَالٍ ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ ، عَنْ أَبِي ذَرٍّ ، قَالَ حَفْصٌ : قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَقْطَعُ صَلَاةَ الرَّجُلِ ، وَقَالَا : عَنْ سُلَيْمَانَ ، قَالَ أَبُو ذَرٍّ : يَقْطَعُ صَلَاةَ الرَّجُلِ إِذَا لَمْ يَكُنْ بَيْنَ يَدَيْهِ قَيْدُ آخِرَةِ الرَّحْلِ الْحِمَارُ وَالْكَلْبُ الْأَسْوَدُ وَالْمَرْأَةُ ، فَقُلْتُ : مَا بَالُ الْأَسْوَدِ مِنَ الْأَحْمَرِ مِنَ الْأَصْفَرِ مِنَ الْأَبْيَضِ ؟ فَقَالَ : يَا ابْنَ أَخِي ، سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا سَأَلْتَنِي ، فَقَالَ : الْكَلْبُ الْأَسْوَدُ شَيْطَانٌ " .
Hafs reported that the Messenger of Allah ﷺ as saying, and the other version of this tradition transmitted through a different chain has: Abu Dharr said (and not the Prophet): If there is not anything like the back of a saddle in front of a man who is praying, then a donkey, a black dog, and a woman cut off his prayer. I asked him: Why has the black dog been specified, distinguishing it from a red, a yellow and a white dog? He replied: My nephew, I also asked the Messenger of Allah ﷺ the same question as you asked me. He said: The black dog is a devil.
Hadith 703
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ شُعْبَةَ ، حَدَّثَنَا قَتَادَةُ ، قَالَ : سَمِعْتُ جَابِرَ بْنَ زَيْدٍ يُحَدِّثُ ، عَنْ ابْنِ عَبَّاسٍ ، رَفَعَهُ شُعْبَةُ قَالَ : " يَقْطَعُ الصَّلَاةَ الْمَرْأَةُ الْحَائِضُ وَالْكَلْبُ " ، قَالَ أَبُو دَاوُد : وَقَفَهُ سَعِيدٌ ، وَهِشَامٌ ، وَهَمَّامٌ ، عَنْ قَتَادَةَ ، عَنْ جَابِرِ بْنِ زَيْدٍ ، عَلَى ابْنِ عَبَّاسٍ .
Narrated Abdullah ibn Abbas: Qatadah said: I heard Jabir ibn Zayd who reported on the authority of Ibn Abbas; and Shubah reported the Prophet ﷺ as saying: A menstruating woman and a dog cut off the prayer. Abu Dawud said: Saeed, Hisham and Hammam narrated this tradition from Qatadah on the authority of Jabir bin Zaid as a statement of Ibn Abbas.
Hadith 704
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ مَوْلَى بَنِي هَاشِمٍ الْبَصْرِيُّ ، حَدَّثَنَا مُعَاذٌ ، حَدَّثَنَا هِشَامٌ ، عَنْ يَحْيَى ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : أَحْسَبُهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا صَلَّى أَحَدُكُمْ إِلَى غَيْرِ سُتْرَةٍ ، فَإِنَّهُ يَقْطَعُ صَلَاتَهُ الْكَلْبُ وَالْحِمَارُ وَالْخِنْزِيرُ وَالْيَهُودِيُّ وَالْمَجُوسِيُّ وَالْمَرْأَةُ ، وَيُجْزِئُ عَنْهُ إِذَا مَرُّوا بَيْنَ يَدَيْهِ عَلَى قَذْفَةٍ بِحَجَرٍ " ، قَالَ أَبُو دَاوُد : فِي نَفْسِي مِنْ هَذَا الْحَدِيثِ شَيْءٌ كُنْتُ أُذَاكِرُ بِهِ إِبْرَاهِيمَ وَغَيْرَهُ ، فَلَمْ أَرَ أَحَدًا جَاءَ بِهِ عَنْ هِشَامٍ وَلَا يَعْرِفُهُ ، وَلَمْ أَرَ أَحَدًا يُحَدِّثُ بِهِ عَنْ هِشَامٍ ، وَأَحْسَبُ الْوَهْمَ مِنْ ابْنِ أَبِي سَمِينَةَ يَعْنِي مُحَمَّدَ بْنَ إِسْمَاعِيلَ الْبَصْرِيَّ مَوْلَى بَنِي هَاشِمٍ وَالْمُنْكَرُ فِيهِ ذِكْرُ الْمَجُوسِيِّ ، وَفِيهِ عَلَى قَذْفَةٍ بِحَجَرٍ وَذِكْرُ الْخِنْزِيرِ وَفِيهِ نَكَارَةٌ ، قَالَ أَبُو دَاوُد : وَلَمْ أَسْمَعْ هَذَا الْحَدِيثَ إِلَّا مِنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ أَبِي سَمِينَةَ ، وَأَحْسَبُهُ وَهِمَ لِأَنَّهُ كَانَ يُحَدِّثُنَا مِنْ حِفْظِهِ .
Narrated Abdullah ibn Abbas: Ikrimah reported on the authority of Ibn Abbas, saying: I think the Messenger of Allah ﷺ said: When one of you prays without a sutrah, a dog, an ass, a pig, a Jew, a Magian, and a woman cut off his prayer, but it will suffice if they pass in front of him at a distance of over a stone's throw. Abu Dawud said: There is something about this tradition in my heart. I used to discuss it with Ibrahim and others. I did not find anyone who narrated it from Hisham and knew it. I did not know anyone who reported it from Hisham and knew it. I did not know anyone who related it from Hisham. I think the confusion is on the part of Ibn Abi Saminah that is, Muhammad bin Ismail al-Basri, the freed slave of Banu Hisham. In this tradition the mention of words "a Magian" is rejected; the mention of the words "at a stone's throw" and "a pig" is rejected. Abu Dawud said: I did not hear this tradition except from Muhammad bin Ismail bin Samurrah and I think he was mistaken because he used to narrate to us from his memory.
Hadith 705
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ ، حَدَّثَنَا وَكِيعٌ ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ ، عَنْ مَوْلَى يَزِيدَ بْنِ نِمْرَانَ ، عَنْ يَزِيدَ بْنِ نِمْرَانَ ، قَالَ : رَأَيْتُ رَجُلًا بِتَبُوكَ مُقْعَدًا ، فَقَالَ مَرَرْتُ بَيْنَ يَدَيِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا عَلَى حِمَارٍ وَهُوَ يُصَلِّي ، فَقَالَ : " اللَّهُمَّ اقْطَعْ أَثَرَهُ " ، فَمَا مَشَيْتُ عَلَيْهَا بَعْدُ .
Yazid bin Namran said: I saw a crippled man at Tabuk. He (the man) said: I passed riding a donkey in front of the Prophet ﷺ who was praying. He said (cursing him): O Allah, cut off his walking. Thenceforth I could not walk.
Hadith 706
حَدَّثَنَا كَثِيرُ بْنُ عُبَيْدٍ يَعْنِي الْمَذْحِجِيَّ ، حَدَّثَنَا أَبُو حَيْوَةَ ، عَنْ سَعِيدٍ ، بِإِسْنَادِهِ وَمَعْنَاهُ زَادَ ، قَالَ : قَطَعَ صَلَاتَنَا قَطَعَ اللَّهُ أَثَرَهُ ، قَالَ أَبُو دَاوُد : وَرَوَاهُ أَبُو مُسْهِرٍ ، عَنْ سَعِيدٍ ، قَالَ فِيهِ : قَطَعَ صَلَاتَنَا .
This tradition as also been reported by Saeed through the same chain of narrators and to the same effect. He added: He cut off our prayer, may Allah cut off his walking. Abu Dawud said: This version narrated by Mushir on the authority of Saeed has: He cut off our prayer.
Hadith 707
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ . ح وحَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ ، قَالَا : حَدَّثَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي مُعَاوِيَةُ ، عَنْ سَعِيدِ بْنِ غَزْوَانَ ، عَنْ أَبِيهِ ، أَنَّهُ نَزَلَ بِتَبُوكَ وَهُوَ حَاجٌّ ، فَإِذَا هُوَ بِرَجُلٍ مُقْعَدٍ فَسَأَلَهُ عَنْ أَمْرِهِ ، فَقَالَ لَهُ : سَأُحَدِّثُكَ حَدِيثًا فَلَا تُحَدِّثْ بِهِ مَا سَمِعْتَ أَنِّي حَيٌّ ، " إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَزَلَ بِتَبُوكَ إِلَى نَخْلَةٍ ، فَقَالَ : هَذِهِ قِبْلَتُنَا ، ثُمَّ صَلَّى إِلَيْهَا ، فَأَقْبَلْتُ وَأَنَا غُلَامٌ أَسْعَى حَتَّى مَرَرْتُ بَيْنَهُ وَبَيْنَهَا ، فَقَالَ : قَطَعَ صَلَاتَنَا قَطَعَ اللَّهُ أَثَرَهُ " ، فَمَا قُمْتُ عَلَيْهَا إِلَى يَوْمِي هَذَا .
Saeed bin Ghazwan reported on the authority of his father that he made his stay at Tabuk (during his journey) for performing Hajj. All of a sudden he saw a crippled man and asked him about his condition. He said: I relate to you a tradition, but do not narrate it to anyone so long as I am alive: The Messenger of Allah ﷺ encamped at Tabuk near a date-palm and he said: This is our qiblah (direction for praying). He then offered prayer facing it. I came running, when I was a boy, until I passed the place between him and the tree. He said (cursing): He cut off our prayer, may Allah cut off his walking. I could not, therefore, stand upon them (feet) till today.
