Narrated Abdullah ibn Umar: Bilal made a call to prayer before the break of dawn; the Prophet ﷺ, therefore, commanded him to return and make a call: Lo! the servant of Allah (i. e. I) had slept (hence this mistake). The version of Musa has the addition: He returned and made a call: Lo! the servant of Allah had slept. Abu Dawud said: This tradition has been narrated by al-Darawardi from Ubaid Allah on the authority of Ibn Umar saying: There was a muadhdhin of Umar, named Masud. He then narrated the rest of the tradition. This version is more correct than that one.
Hadith Referenceسنن ابي داود / كتاب الصلاة / 532
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:ضعيف, ضعيف, ترمذي (203), رجالة ثقات ولكن اتفق أئمة الحديث علي أن حمادًا أخطأ في رفعه،انظر فتح الباري (103/2), انوار الصحيفه، صفحه نمبر 32
Hadith Takhrij« تفرد به أبو داود، (تحفة الأشراف: 7587) (صحیح) »
Nafi reported: A muadhdhin of Umar, named Masruh, called the Adhan for the morning prayer before the break of dawn; Umar commanded him (to repeat). The narrator reported the tradition in a similar way. Abu Dawud said: This tradition has been transmitted by al-Darawardi from Ubaid Allah on the authority of Ibn Umar, saying: there was a muadhdhin of Umar, named Masud. He then narrated the rest of the tradition. This version is more correct than one.
Hadith Referenceسنن ابي داود / كتاب الصلاة / 533
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:ضعيف, إسناده ضعيف, مسروح مجھول الحال،وثقه ابن حبان وحده, انوار الصحيفه، صفحه نمبر 32
Hadith Takhrij« انظر ما قبله، (تحفة الأشراف: 7587) (صحیح) »
Narrated Bilal: The Messenger of Allah ﷺ said to Bilal: Do not call adhan until the dawn appears clearly to you in this way, stretching his hand in latitude. Abu Dawud said: Shaddad did not see Bilal.
Hadith Referenceسنن ابي داود / كتاب الصلاة / 534
Hadith Gradingالألبانی:حسن | زبیر علی زئی:ضعيف, إسناده ضعيف, سنده مرسل،شداد مولي عياض لم يدرك بلا لاً كما قال أبو داود, انوار الصحيفه، صفحه نمبر 33
Hadith Takhrij« تفرد بہ أبو داود، (تحفة الأشراف: 2034) (حسن) » (اس کے راوی شدّاد مجہول ہیں، حافظ ابن حجر نے انہیں مقبول یرسل کہا ہے، لیکن اس کی تقویت ابو ذر رضی اللہ عنہ کی حدیث ہے، ملاحظہ ہو مسند احمد: 5/171- 172، وصحیح ابی داود: 3/45)