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سنن ابي داود
Abu Dawud
أبواب تفريع استفتاح الصلاةPrayer (Tafarah Abwab Estaftah Assalah)
باب فِي الدُّعَاءِ فِي الرُّكُوعِ وَالسُّجُودِChapter: The Supplication During The Ruku’ And Prostration.
Hadith 878
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا ابْنُ وَهْبٍ . ح وحَدَّثَنَا أَحْمَدُ بْنُ السَّرْحِ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يَحْيَى بْنُ أَيُّوبَ ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ ، عَنْ سُمَيٍّ مَوْلَى أَبِي بَكْرٍ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَقُولُ فِي سُجُودِهِ : اللَّهُمَّ اغْفِرْ لِي ذَنْبِي كُلَّهُ دِقَّهُ وَجِلَّهُ وَأَوَّلَهُ وَآخِرَهُ " . زَادَ ابْنُ السَّرْحِ : " عَلَانِيَتَهُ وَسِرَّهُ " .
Abu Hurairah said: The prophet ﷺ used to say when prostrating himself: “O Allah. Forgive me all my sins, small and great, first and last. “ the narrator Ibn al-sarh added: “open and secret. ”
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
878. Commentary:
➊ Supplications of this nature by the Messenger of Allah (sallallahu alayhi wa sallam) were for the purpose of expressing gratitude and servitude, and also served as instruction for the Ummah.
➋ From this supplication and those that follow, it becomes completely clear that the Messenger of Allah (sallallahu alayhi wa sallam) is neither the Knower of the unseen nor the absolute disposer of affairs; rather, he is the perfect servant of Allah and a commanded servant (bound by the command of Allah).
➊ Supplications of this nature by the Messenger of Allah (sallallahu alayhi wa sallam) were for the purpose of expressing gratitude and servitude, and also served as instruction for the Ummah.
➋ From this supplication and those that follow, it becomes completely clear that the Messenger of Allah (sallallahu alayhi wa sallam) is neither the Knower of the unseen nor the absolute disposer of affairs; rather, he is the perfect servant of Allah and a commanded servant (bound by the command of Allah).
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 878
