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سنن ابي داود
Abu Dawud
أبواب تفريع استفتاح الصلاةPrayer (Tafarah Abwab Estaftah Assalah)
باب مَنْ رَأَى التَّخْفِيفَ فِيهَاChapter: Those Who Claimed A Lesser Amount (Should Be Recited).
Hadith 813
اُردوEn
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ ، أَنَّ أَبَاهُ كَانَ " يَقْرَأُ فِي صَلَاةِ الْمَغْرِبِ بِنَحْوِ مَا تَقْرَءُونَ وَالْعَادِيَاتِ وَنَحْوِهَا مِنَ السُّوَرِ " . قَالَ أَبُو دَاوُد : هَذَا يَدُلُّ عَلَى أَنَّ ذَاكَ مَنْسُوخٌ ، قَالَ أَبُو دَاوُد : وَهَذَا أَصَحُّ .
HIsham bin Urwah said that his father (‘Umrah) used to recite the surahs as you recite like Wa’l-Adiyat (surah c). Abu Dawud said: This indicates that those (traditions indicating long surahs) are abrogated, and this is more sound tradition.
Brief Explanation
1؎: That is, the hadith regarding the recitation of Surah al-Ma'idah, al-An'am, and al-A'raf—if instead of saying that it is abrogated (mansukh), it is said that "it is for the clarification of permissibility (bayan-e-jawaz)," then this is better.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
813. Commentary:
Imam Abu Dawud rahimahullah has regarded this concise recitation as preferable; otherwise, from other authentic narrations, its abrogation is not established. Rather, there is «توسع» in it, and this last narration is the action of a Tabi‘i. [عون المعبود]
And the final recitation of the Prophet sallallahu alayhi wa sallam in Maghrib was «والمرسلات عرفاً», as has been mentioned in the narration of Umm al-Fadl radi Allahu anha. [حديث۔ 810]
Imam Abu Dawud rahimahullah has regarded this concise recitation as preferable; otherwise, from other authentic narrations, its abrogation is not established. Rather, there is «توسع» in it, and this last narration is the action of a Tabi‘i. [عون المعبود]
And the final recitation of the Prophet sallallahu alayhi wa sallam in Maghrib was «والمرسلات عرفاً», as has been mentioned in the narration of Umm al-Fadl radi Allahu anha. [حديث۔ 810]
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 813
