سنن ابي داود
Abu Dawud
أبواب تفريع استفتاح الصلاةPrayer (Tafarah Abwab Estaftah Assalah)
باب السَّكْتَةِ عِنْدَ الاِفْتِتَاحِChapter: Remaining Silent After The Beginning Of The Prayer.
Hadith 777
اُردوEn
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ يُونُسَ ، عَنْ الْحَسَنِ ، قَالَ : قَالَ سَمُرَةُ " حَفِظْتُ سَكْتَتَيْنِ فِي الصَّلَاةِ : سَكْتَةً إِذَا كَبَّرَ الْإِمَامُ حَتَّى يَقْرَأَ ، وَسَكْتَةً إِذَا فَرَغَ مِنْ فَاتِحَةِ الْكِتَابِ وَسُورَةٍ عِنْدَ الرُّكُوعِ " ، قَالَ : فَأَنْكَرَ ذَلِكَ عَلَيْهِ عِمْرَانُ بْنُ حُصَيْنٍ ، قَالَ : فَكَتَبُوا فِي ذَلِكَ إِلَى الْمَدِينَةِ إِلَى أُبَيٍّ ، فَصَدَّقَ سَمُرَةَ ، قَالَ أَبُو دَاوُد : كَذَا قَالَ حُمَيْدٌ فِي هَذَا الْحَدِيثِ : وَسَكْتَةً إِذَا فَرَغَ مِنَ الْقِرَاءَةِ .
Narrated Samurah ibn Jundub: I remember two period of silence in prayer, one when the imam said the takbir; and one when he finished reciting the Fatihah and the surah when he was about to bow. But Imran ibn Husayn took it as something strange. So they wrote about it to Ubayy (ibn Kab) in Madina. He verified the statement of Samurah. Abu Dawud said: Humaid also narrated in this tradition the words "and one period silence when he finished the recitation (of the Quran)"
Explanation & Benefits
Hafiz Zubair Ali Zai
The narration of two pauses in prayer: Authentication by Samurah bin Jundub radi Allahu anhu and verification by Ubayy bin Ka‘b radi Allahu anhu
This hadith is authentic. See: [سنن ابي داود: ج ا ص 120، ح777 وهو حديث صحيح، وحسنه الترمذي: 51، وقال النيموي التقليدي فى آثار السفن: 383، ”واسناده صحيح“ و عنعنه الحسن البصرى عن سمرة ليست بعلته قادته كما حققته فى نيل المقصودفي العليق على سفن ابي داود ج ا ص: 131 ح 354، يسر الله لنا طبعه]
The undersigned has established in "Nayl al-Maqsud" that the mu‘an‘an narration of Hasan al-Basri rahimahullah from Sayyiduna Samurah bin Jundub radi Allahu anhu is also authentic, because this narration is from a book, which is either by way of munawalah, or ijazah, or by way of wijadah.
In the principles of hadith, in all three of these cases, narration and deduction are correct according to the preferred opinion, provided that the attribution of the book to the author is established with an authentic chain, and the copy is also authentic and reliable.
See: [مقدمه ابن الصلاح ص: 200 تا ص 202 مع شرح العراقي]
❀ The presence of the book of Samurah radi Allahu anhu with Imam Hasan al-Basri rahimahullah is established by sound evidences.
❀ From this book, Hasan al-Basri rahimahullah heard a hadith (the hadith of ‘aqiqah) from Sayyiduna Samurah radi Allahu anhu.
[شهادت، مارچ 2000 ء]
...For the original article, see...
Fatawa ‘Ilmiyyah, also known as Tawdhih al-Ahkam (Volume 1, page 308)
This hadith is authentic. See: [سنن ابي داود: ج ا ص 120، ح777 وهو حديث صحيح، وحسنه الترمذي: 51، وقال النيموي التقليدي فى آثار السفن: 383، ”واسناده صحيح“ و عنعنه الحسن البصرى عن سمرة ليست بعلته قادته كما حققته فى نيل المقصودفي العليق على سفن ابي داود ج ا ص: 131 ح 354، يسر الله لنا طبعه]
The undersigned has established in "Nayl al-Maqsud" that the mu‘an‘an narration of Hasan al-Basri rahimahullah from Sayyiduna Samurah bin Jundub radi Allahu anhu is also authentic, because this narration is from a book, which is either by way of munawalah, or ijazah, or by way of wijadah.
In the principles of hadith, in all three of these cases, narration and deduction are correct according to the preferred opinion, provided that the attribution of the book to the author is established with an authentic chain, and the copy is also authentic and reliable.
See: [مقدمه ابن الصلاح ص: 200 تا ص 202 مع شرح العراقي]
❀ The presence of the book of Samurah radi Allahu anhu with Imam Hasan al-Basri rahimahullah is established by sound evidences.
❀ From this book, Hasan al-Basri rahimahullah heard a hadith (the hadith of ‘aqiqah) from Sayyiduna Samurah radi Allahu anhu.
[شهادت، مارچ 2000 ء]
...For the original article, see...
Fatawa ‘Ilmiyyah, also known as Tawdhih al-Ahkam (Volume 1, page 308)
Source: Fatawa Ilmiyyah (Tawdih al-Ahkam), Page: 308
