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سنن ابي داود
Abu Dawud
أبواب تفريع استفتاح الصلاةPrayer (Tafarah Abwab Estaftah Assalah)
باب مَا يُسْتَفْتَحُ بِهِ الصَّلاَةُ مِنَ الدُّعَاءِChapter: The Supplication With Which The Prayer Should Be Started.
Hadith 763
اُردوEn
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، أَخْبَرَنَا حَمَّادٌ ، عَنْ قَتَادَةَ ، وَثَابِتٍ ، وَحُمَيْدٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، " أَنَّ رَجُلًا جَاءَ إِلَى الصَّلَاةِ وَقَدْ حَفَزَهُ النَّفَسُ ، فَقَالَ اللَّهُ أَكْبَرُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ ، فَلَمَّا قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاتَهُ ، قَالَ : أَيُّكُمُ الْمُتَكَلِّمُ بِالْكَلِمَاتِ فَإِنَّهُ لَمْ يَقُلْ بَأْسًا ، فَقَالَ الرَّجُلُ : أَنَا يَا رَسُولَ اللَّهِ ، جِئْتُ وَقَدْ حَفَزَنِيَ النَّفَسُ فَقُلْتُهَا ، فَقَالَ : لَقَدْ رَأَيْتُ اثْنَيْ عَشَرَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَرْفَعُهَا " ، وَزَادَ حُمَيْدٌ فِيهِ : وَإِذَا جَاءَ أَحَدُكُمْ فَلْيَمْشِ نَحْوَ مَا كَانَ يَمْشِي فَلْيُصَلِّ مَا أَدْرَكَهُ وَلْيَقْضِ مَا سَبَقَهُ .
Anas bin Malik said: A man came panting to join the row of worshippers, and said: Allah is most great; praise be to Allah, much praise, good and blessed. When the Messenger of Allah ﷺ finished his prayer, he asked: Which of you is the one who spoke the words? He said nothing wrong. Then the man said: I (said), Messenger of Allah ﷺ; I came and had difficulty in breathing, so I said them. He said: I saw twelve angels racing against one another to be the one to take them to Allah. The narrator Humaid added: When any of you comes for praying, he should walk as usual (i. e. he should not hasten and run quickly); then he should pray as much as he finds it (along with the imam), and should offer the part of the prayer himself (when the prayer is finished) which the Imam had offered before him.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
763. Commentary:
➊ These pure words are extremely blessed, and it is recommended (mustahabb) to recite them as praise (thana).
➋ It is apparent that this Companion (radi Allahu anhu) uttered these words in a loud voice, but for us, reciting them aloud will not be considered Sunnah, otherwise it would cause disturbance to other worshippers.
➊ These pure words are extremely blessed, and it is recommended (mustahabb) to recite them as praise (thana).
➋ It is apparent that this Companion (radi Allahu anhu) uttered these words in a loud voice, but for us, reciting them aloud will not be considered Sunnah, otherwise it would cause disturbance to other worshippers.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 763
Hafiz Muhammad Ameen
902. Commentary:
➊ The fact that he was out of breath is evidence that the Companion (radi Allahu anhu) came to the prayer rather quickly. Thus, moving with a speed less than running is permissible, provided that seriousness and dignity are maintained.
➋ Because he was out of breath, he could not control his voice, so his voice became loud and was heard by others.
➌ The mutual relationship of the Prophet (sallallahu alayhi wa sallam) with the noble Companions (radi Allahu anhum) was extremely compassionate, and he would always console and encourage his Companions on every good occasion.
➊ The fact that he was out of breath is evidence that the Companion (radi Allahu anhu) came to the prayer rather quickly. Thus, moving with a speed less than running is permissible, provided that seriousness and dignity are maintained.
➋ Because he was out of breath, he could not control his voice, so his voice became loud and was heard by others.
➌ The mutual relationship of the Prophet (sallallahu alayhi wa sallam) with the noble Companions (radi Allahu anhum) was extremely compassionate, and he would always console and encourage his Companions on every good occasion.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 902
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
Aḥfū:
To remove thoroughly,
the mustache should be well,
properly trimmed.
(2)
A‘fū al-liḥā:
‘I‘fa’ means to leave, to abandon,
and "liḥā" is the plural of "liḥyah".
(The hair of the cheeks and chin)
Vocabulary of the Hadith:
(1)
Aḥfū:
To remove thoroughly,
the mustache should be well,
properly trimmed.
(2)
A‘fū al-liḥā:
‘I‘fa’ means to leave, to abandon,
and "liḥā" is the plural of "liḥyah".
(The hair of the cheeks and chin)
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 600
