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Hadith 653

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ ، عَنْ حُسَيْنٍ الْمُعَلِّمِ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، قَالَ : " رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي حَافِيًا وَمُنْتَعِلًا " .
Narrated Abdullah ibn Amr ibn al-As: I saw the Messenger of Allah ﷺ praying both barefooted and wearing sandals.
Hadith Reference سنن ابي داود / كتاب الصلاة / 653
Hadith Grading الألبانی: حسن صحيح  |  زبیر علی زئی: إسناده حسن, مشكوة المصابيح (769), ورواه أحمد بن جعفر بن حمدان القطيعي في جزء الألف دينار (144) عن الفضل بن حباب عن مسلم بن إبراھيم به بلفظ: ’’رأيت رسول اللهﷺ يصلي منتعلًا ويشرب قائمًا وقاعدًا ويصوم في السفر ويفطر وينصرف في الصلاة عن يمينه وشماله‘‘
Hadith Takhrij « سنن ابن ماجہ/إقامة الصلاة 66 (1038)، (تحفة الأشراف: 8686)، وقد أخرجہ: مسند احمد (2/174) (حسن صحیح) »
Related hadith on this topic
Brief Explanation
It is permissible to pray both while wearing shoes and after removing them. If one is wearing shoes, it is a condition that they be pure. Praying in shoes, in the light of the ahadith, is a valid practice. It has no connection to an increase or decrease in reward, just as is established regarding the use of the miswak and similar matters. Among us, this issue and certain other such matters have become neglected. For the revival of these Sunnahs, it is first necessary—on the basis of «ادع إلىٰ سبيل ربك بالحكمة والموعظة الحسنة» (Surah an-Nahl, verse 125)—to cultivate a motivation of love for the Messenger of Allah (sallallahu alayhi wa sallam) and his Sunnah, so that those without knowledge do not become alienated from the religion and from the true scholars.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
653. Commentary:
This action is not related to the increase or decrease of reward, as is established in matters such as the use of the miswak (tooth-stick) and similar acts.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 653