Hadith 5252

حَدَّثَنَا مُسَدَّدٌ , حَدَّثَنَا سُفْيَانُ , عَنْ الزُّهْرِيِّ , عَنْ سَالِمٍ , عَنْ أَبِيهِ , أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " اقْتُلُوا الْحَيَّاتِ , وَذَا الطُّفْيَتَيْنِ , وَالْأَبْتَرَ , فَإِنَّهُمَا يَلْتَمِسَانِ الْبَصَرَ , وَيُسْقِطَانِ الْحَبَلَ " , قَالَ : وَكَانَ عَبْدُ اللَّهِ يَقْتُلُ كُلَّ حَيَّةٍ وَجَدَهَا , فَأَبْصَرَهُ أَبُو لبابةَ أَوْ زَيْدُ بْنُ الْخَطَّابِ وَهُوَ يُطَارِدُ حَيَّةً , فَقَالَ : إِنَّهُ قَدْ نُهِيَ عَنْ ذَوَاتِ الْبُيُوتِ .
Ibn Umar reported the Messenger of Allah ﷺ as saying: Kill snakes, kill those which have two streaks and those with small tails, for they obliterate the eyesight and cause miscarriage. Salim said: Abdullah (bin Umar) used to kill every snake which he found. Abu Lubabah or Zaid bin al-Khattab saw him chasing a snake. He said: He (the Prophet) prohibited house-snakes.
Hadith Reference سنن ابي داود / أبواب السلام / 5252
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح بخاري (3297) صحيح مسلم (2233)
Hadith Takhrij « صحیح البخاری/بدء الخلق 14 (3297)، صحیح مسلم/السلام 37 (2233)، (تحفة الأشراف: 12147)، وقد أخرجہ: سنن ابن ماجہ/الطب 42 (3535)، موطا امام مالک/الاستئذان 12 (32)، مسند احمد (3/430، 452، 453) (صحیح) »
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary: Some types of household snakes are harmless. The ones referred to in the Prophetic command are those very snakes. The mention of Abu Lubabah refers to the Badri Companion.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 4017
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:

Abu Lubabah Bashir bin Abd al-Mundhir was a Badri Companion (radi Allahu anhu).
He was, for some reason, unable to participate directly in the Battle of Badr; however, the Messenger of Allah (sallallahu alayhi wa sallam) included him in the spoils of war and its reward.
(Fath al-Bari: 7/400)

Generally, white and slender snakes appear in houses, and the jinn assume their form and appearance.
For this reason, the Messenger of Allah (sallallahu alayhi wa sallam) forbade killing them:
(Sunan Abi Dawud, al-Adab, Hadith: 5256)

From some ahadith, it is understood that they should be given a warning for three days; if they do not leave, then permission is granted to kill them.
And Allah knows best.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 4017
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, there is such venom in both of them that whoever sees them becomes blind, and a pregnant woman miscarries.

2:
This prohibition is because they could also be jinn or devils (shayatin). Before killing them, one should give them a warning three times to leave or to change their form. If they do not leave or do not change their form, then, in light of the hadith narrated from Abu Sa'id al-Khudri, they may be killed.

3:
Zayd ibn al-Khattab was the elder brother of Umar ibn al-Khattab (radi Allahu anhuma). He accepted Islam before Umar (radi Allahu anhu), participated in Badr and other battles, and only one hadith is narrated from him, which is related to not killing the snakes that reside in houses.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1483
Maulana Ataullah Sajid
Benefits and Issues:


By “striped snake” is meant a particular type of snake that has two stripes on its back.


By “short-tailed snake” is meant a snake whose tail is not tapered like other snakes, but rather it appears as if its tail has been cut off.


These snakes are more venomous.
Their bite can cause a person to lose their eyesight,
and a woman’s pregnancy can be miscarried.


Many types of snakes are not venomous; it is not necessary to kill them.


If a snake is seen in the house, it should be warned:
“Go away, otherwise we will kill you.” (Sahih Muslim, Kitab al-Salam, Chapter: Killing Snakes and Others, Hadith: 2236)
If it is a jinn, it will leave.
Otherwise, it should be killed.


In the hadith of Sahih Muslim, it is stated: (Harijū ‘alayhā thalāthan)
(reference as above)
Its explanation has been given in two ways:
One is that it should be warned three times.
If it is still seen after that, then kill it. (Fath al-Bari: 6/420)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3535