سنن ابي داود

Abu Dawud

 أبواب النوم

(Abwab Un Noam )

باب مَا يَقُولُ إِذَا أَصْبَحَ

Chapter: What to say when waking up.

Hadith 5085

اُردوEn
حَدَّثَنَا كَثِيرُ بْنُ عُبَيْدٍ ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ ، عَنْ عُمَرَ بْنِ جُعْثُمٍ ، قَالَ : حَدَّثَنِي الْأَزْهَرُ بْنُ عَبْدِ اللَّهِ الْحَرَازِيُّ ، قَالَ : حَدَّثَنِي شَرِيقٌ الْهَوْزَنِيُّ ، قَالَ : " دَخَلْتُ عَلَى عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، فَسَأَلْتُهَا بِمَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْتَتِحُ إِذَا هَبَّ مِنَ اللَّيْلِ ؟ , فَقَالَتْ : لَقَدْ سَأَلْتَنِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ قَبْلَكَ , كَانَ إِذَا هَبَّ مِنَ اللَّيْلِ كَبَّرَ عَشْرًا وَحَمَّدَ عَشْرًا ، وَقَالَ : سُبْحَانَ اللَّهِ وَبِحَمْدِهِ عَشْرًا ، وَقَالَ : سُبْحَانَ الْمَلِكِ الْقُدُّوسِ عَشْرًا ، وَاسْتَغْفَرَ عَشْرًا ، وَهَلَّلَ عَشْرًا ، ثُمَّ قَالَ : اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ ضِيقِ الدُّنْيَا ، وَضِيقِ يَوْمِ الْقِيَامَةِ عَشْرًا ، ثُمَّ يَفْتَتِحُ الصَّلَاةَ " .
Narrated Aishah, Ummul Muminin: Shariq al-Hawzani and I came to Aishah (Allah be pleased with her) and asked her: By which (prayer) the Messenger of Allah ﷺ began when he woke up at night? She replied: You asked me about a thing which no one asked me before. When he woke up at night, he uttered: "Allah is Most Great" ten times, and uttered "Praise be to Allah" ten times, and said "Glory be to Allah and I begin with His praise" ten times, and said: "Glory be to the King, the Most Holy" ten times, and asked Allah's pardon ten times, and said: "There is no god but Allah" ten times, and then said: "O Allah! I seek refuge in Thee from the strait of the Day of resurrection, " ten times. He then began the prayer.
Hadith Reference سنن ابي داود / أبواب النوم / 5085
Hadith Grading الألبانی: حسن صحيح  |  زبیر علی زئی: حسن, مشكوة المصابيح (1216), وله شاھد عند النسائي (1618 وسنده حسن) وانظر الحديث السابق (766)
Hadith Takhrij « تفرد بہ أبو داود، انظر ما تقدم عند المؤلف برقم : 766، (تحفة الأشراف: 16153)، وقد أخرجہ: سنن ابن ماجہ/الاقامة 180 (1356)، سنن النسائی/قیام اللیل 9 (1616)، عمل الیوم واللیلة 254 (5550)، مسند احمد (6/143) (حسن صحیح) » (متابعات سے تقویت پاکر یہ روایت بھی صحیح ہے، ورنہ اس کی سند میں بقیہ اور عمر بن جعثم ضعیف ہیں)
Related hadith on this topic
Nasai: 1618 Nasai: 5538 Abu Dawud: 766 Ibn Majah: 1356
Explanation & Benefits
Nasai — Hadith 1618
´It was narrated that 'Asim bin Humaid said:` "I asked 'Aishah with what did he- meaning the Prophet (ﷺ)- start Qiyam Al-Lail? She said: 'You have asked me something which no one before you has asked. The Messenger of Allah (ﷺ) used to say the takbir ten times, the tahmid ten times, the tasbih ten times, and the tahlil ten times, and pray for forgiveness ten times, and say: Allahummaghfirli, wahdini, warzuqni wa 'afini. A'udhu billahi min diqil-maqami yawmal-qiyamah (O Allah, forgive me, guide me, grant me provision and good health. I seek refuge with Allah from the difficulty of standing on the Day of Resurrection.)"
Hafiz Muhammad Ameen
1618. Commentary: The beginning of the night prayer (qiyam al-layl) means that when the Prophet sallallahu alayhi wa sallam would rise for tahajjud, he used to recite these supplications before the tahajjud prayer. Among these (previous and forthcoming) supplications, there are many such supplications which, apparently, were not necessary for him, but he recited them for the instruction of his ummah, because for the members of the ummah, they are in any case needed. It can be said that his supplications were, in reality, for his ummah. (Apart from those supplications which were specific to him.)
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1618
Ibn Majah — Hadith 1356
´It was narrated that ‘Asim bin Humaid said:` “I asked ‘Aishah: ‘With what did the Prophet (ﷺ) start voluntary prayers?’ She said: ‘You have asked me about something which no one has asked before. He used to say Allahu Akbar ten times, and Al-Hamdu Lillah ten times and Subhan Allah ten times, and he would say Allahumma aghfirli wahdini, warzuqni, wa ‘afini (O Allah, forgive me, guide me, grant me provision and give me good health),” and he would seek refuge from the difficulty of the standing on the Day of Resurrection.”
Maulana Ataullah Sajid
Benefit:
The meaning of seeking refuge from (ḍīq al-muqām) is: O Allah! When, on the Day of Resurrection, I am presented before You to give an account of the deeds of my life,
at that time, let it not become difficult—grant that I may be relieved from the reckoning with ease.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1356
Nasai — Hadith 5538
´It was narrated from Sa'eed, from Abu Hurairah who said:` "The Messenger of Allah [SAW] said: 'Allahumma inni a'udhu bika min 'ilmin la yanfa'u, wa min qalbin la yakhsha'u, wa min nafsin la tashba'u, wa min du'a'in la yusma' (O Allah, I seek refuge with You from knowledge that is of no benefit, a heart that is not humble, a soul that is not satisfied and a supplication that is not heard.)'"
Hafiz Muhammad Ameen
(1) The purpose of the Imam, rahimahullah, is to indicate that this chain of narration is disconnected; however, the narration itself is authentic because the chain of narration in the following narration is also disconnected. And Allah knows best.

(2) "Which is not accepted"—the intent is: O Allah, protect me from those faults due to which supplication (du'a) is not accepted, such as unlawful sustenance (haram rizq), lack of sincerity, supplicating for something impermissible, etc. (For further details, see Hadith: Hadith number: 5444)
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5538
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