سنن ابي داود
Abu Dawud
أبواب النوم(Abwab Un Noam )
باب مَا يَقُولُ إِذَا أَصْبَحَChapter: What to say when waking up.
Hadith 5074
اُردوEn
حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ ، حَدَّثَنَا وَكِيعٌ . ح وحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ الْمَعْنَى ، حَدَّثَنَا ابْنُ نُمَيْرٍ ، قَالَا : حَدَّثَنَا عُبَادَةُ بْنُ مُسْلِمٍ الْفَزَارِيُّ ، عَنْ جُبَيْرِ بْنِ أَبِي سُلَيْمَانَ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، قَالَ : سَمِعْتُ ابْنَ عُمَرَ ، يَقُولُ : " لَمْ يَكُنْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَعُ هَؤُلَاءِ الدَّعَوَاتِ حِينَ يُمْسِي وَحِينَ يُصْبِحُ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ ، اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي دِينِي وَدُنْيَايَ وَأَهْلِي وَمَالِي ، اللَّهُمَّ اسْتُرْ عَوْرَتِي ، وَقَالَ عُثْمَانُ : عَوْرَاتِي وَآمِنْ رَوْعَاتِي ، اللَّهُمَّ احْفَظْنِي مِنْ بَيْنِ يَدَيَّ ، وَمِنْ خَلْفِي ، وَعَنْ يَمِينِي ، وَعَنْ شِمَالِي ، وَمِنْ فَوْقِي ، وَأَعُوذُ بِعَظَمَتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي " , قال أبو داود : قَالَ وَكِيعٌ : يَعْنِي الْخَسْفَ .
Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ never failed to utter these supplications in the evening and in the morning: O Allah, I ask Thee for security in this world and in the Hereafter: O Allah! I ask Thee for forgiveness and security in my religion and my worldly affairs, in my family and my property; O Allah! conceal my fault or faults (according to Uthman's version), and keep me safe from the things which I fear; O Allah! guard me in front of me and behind me, on my right hand and on my left, and from above me: and I seek in Thy greatness from receiving unexpected harm from below me. " Abu Dawud said: Waki said: That is to say, swallowing by the earth.
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefit:
This is a very comprehensive supplication.
In it, there is a request for well-being (aafiyah) for oneself in this world and the Hereafter, a supplication for the welfare of one's family and dependents, a plea for protection from the harm that may come through creation, and also a supplication to be safeguarded from being seized by Allah's punishment.
This is a very comprehensive supplication.
In it, there is a request for well-being (aafiyah) for oneself in this world and the Hereafter, a supplication for the welfare of one's family and dependents, a plea for protection from the harm that may come through creation, and also a supplication to be safeguarded from being seized by Allah's punishment.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3871
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه النسائي، الاستعاذة، باب الاستعاذة من الخسف، حديث:5531 مختصرًا جدًا، وابن ماجه، الدعاء، حديث:3871، الحاكم:1 /517، 518 وصححه، ووافقه الذهبي.»©Explanation:
➊ In this hadith, refuge is sought with Allah from six directions, because a person is surrounded by his enemies from all four sides: front, back, right, and left. These enemies are both from among humans and from among the jinn and devils.
And from above, there is the danger of Allah’s punishments.
And specifically, refuge is sought from being swallowed up by the earth.
➋ In this, there is a supplication for the safety of one’s religion, protection from sins, safety in worldly matters, safety for family and dependents, safety of wealth and property, as well as protection from apparent and hidden calamities and misfortunes, and protection from illnesses and hardships. For He alone is the All-Powerful; unless He bestows His grace, a person can neither be safe from his enemies nor protected from sins.
«أخرجه النسائي، الاستعاذة، باب الاستعاذة من الخسف، حديث:5531 مختصرًا جدًا، وابن ماجه، الدعاء، حديث:3871، الحاكم:1 /517، 518 وصححه، ووافقه الذهبي.»©Explanation:
➊ In this hadith, refuge is sought with Allah from six directions, because a person is surrounded by his enemies from all four sides: front, back, right, and left. These enemies are both from among humans and from among the jinn and devils.
And from above, there is the danger of Allah’s punishments.
And specifically, refuge is sought from being swallowed up by the earth.
➋ In this, there is a supplication for the safety of one’s religion, protection from sins, safety in worldly matters, safety for family and dependents, safety of wealth and property, as well as protection from apparent and hidden calamities and misfortunes, and protection from illnesses and hardships. For He alone is the All-Powerful; unless He bestows His grace, a person can neither be safe from his enemies nor protected from sins.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 1348
