سنن ابي داود
Abu Dawud
أبواب النوم(Abwab Un Noam )
باب مَا يَقُولُ إِذَا أَصْبَحَChapter: What to say when waking up.
Hadith 5072
اُردوEn
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي عَقِيلٍ ، عَنْ سَابِقِ بْنِ نَاجِيَةَ ، عَنْ أَبِي سَلَّامٍ ، أَنَّهُ كَانَ فِي مَسْجِدِ حِمْصَ فَمَرَّ بِهِ رَجُلٌ ، فَقَالُوا : هَذَا خَدَمَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَامَ إِلَيْهِ ، فَقَالَ : حَدِّثْنِي بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَتَدَاوَلْهُ بَيْنَكَ وَبَيْنَهُ الرِّجَالُ , قال : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنْ قَالَ إِذَا أَصْبَحَ وَإِذَا أَمْسَى : رَضِينَا بِاللَّهِ رَبًّا ، وَبِالْإِسْلَامِ دِينًا ، وَبِمُحَمَّدٍ رَسُولًا ، إِلَّا كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُرْضِيَهُ " .
Narrated A man: Abu Sallam told that he was in the mosque of Hims. A man passed him and the people said about him that he served the Prophet ﷺ. He (Abu Sallam) went to him and said: Tell me any tradition which you heard from the Messenger of Allah ﷺ and there were no man between him and you. He said: I heard the Messenger of Allah ﷺ say: If anyone says in the morning and in the evening: "I am pleased with Allah as Lord, with Islam as religion, with Muhammad as Prophet, " Allah will certainly please him.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
The supplication mentioned in this hadith has also appeared in Sunan Abu Dawud, Book of Witr, Hadith 1529; for details, refer to it.
The supplication mentioned in this hadith has also appeared in Sunan Abu Dawud, Book of Witr, Hadith 1529; for details, refer to it.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 5072
Maulana Ataullah Sajid
Benefits and Issues:
The summary of Hafiz Ibn Hajar’s statement regarding Abu Salam is that the narrator made a mistake; in reality, Abu Salam himself was not a servant of the Prophet (sallallahu alayhi wa sallam). Nor is he mentioned among the servants of the Prophet (sallallahu alayhi wa sallam). Rather, he narrated from a Companion who served the Prophet (sallallahu alayhi wa sallam). And his name is “Mamtoor al-Aswad al-Haythi.” And he is not a Companion. His narrations are mursal (narrations with a missing link between the Successor and the Prophet). See (Taqreeb al-Tahdheeb). Furthermore, our esteemed researcher and other scholars have also indicated this, and have affirmed the position of Hafiz Ibn Hajar.
The summary of Hafiz Ibn Hajar’s statement regarding Abu Salam is that the narrator made a mistake; in reality, Abu Salam himself was not a servant of the Prophet (sallallahu alayhi wa sallam). Nor is he mentioned among the servants of the Prophet (sallallahu alayhi wa sallam). Rather, he narrated from a Companion who served the Prophet (sallallahu alayhi wa sallam). And his name is “Mamtoor al-Aswad al-Haythi.” And he is not a Companion. His narrations are mursal (narrations with a missing link between the Successor and the Prophet). See (Taqreeb al-Tahdheeb). Furthermore, our esteemed researcher and other scholars have also indicated this, and have affirmed the position of Hafiz Ibn Hajar.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3870
