Hadith 5029

حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ ابْنِ عَجْلَانَ ، عَنْ سُمَيٍّ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا عَطَسَ وَضَعَ يَدَهُ ، أَوْ ثَوْبَهُ عَلَى فِيهِ ، وَخَفَضَ أَوْ غَضَّ بِهَا صَوْتَهُ " , شَكَّ يَحْيَى .
Narrated Abu Hurairah: When the Messenger of Allah ﷺ sneezed, he placed his hand or a garment on his mouth, and lessened the noise. The transmitter Yahya is doubtful about the exact words khafada or ghadda (lessened).
Hadith Reference سنن ابي داود / كتاب الأدب / 5029
Hadith Grading الألبانی: حسن صحيح  |  زبیر علی زئی: إسناده حسن, مشكوة المصابيح (4738), أخرجه الترمذي (2745 وسنده حسن) محمد بن عجلان صرح بالسماع عند أحمد (2/439)
Hadith Takhrij « سنن الترمذی/الأدب 6 (2745)، (تحفة الأشراف: 12581)، وقد أخرجہ: مسند احمد (2/439) (حسن صحیح) »
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Some people, upon sneezing, deliberately forcefully produce a loud sound.
This is contrary to proper etiquette and is not from the Sunnah.
An involuntary situation, insha Allah, is excused.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 5029
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
From this hadith, it is understood that when sneezing, one should be considerate of others,
so that the particles expelled from the nose do not fall upon others.
Therefore, one should cover the mouth with the hand or a piece of cloth.
It can be inferred that Islam emphasizes not only etiquette and refinement but also cleanliness.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2745
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
In this hadith, a ruling regarding sneezing is mentioned: at the time of sneezing, one should cover one’s mouth with a cloth, and the sound of the sneeze should be kept low, not such that it frightens people.
From this hadith, it is understood how complete the religion of Islam is, and all praise is due to Allah. It is unfortunate that Muslims do not even try to understand the religion.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 1189