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سنن ابي داود
Abu Dawud
كتاب الأدبGeneral Behavior (Kitab Al-Adab)
باب فِي الرُّؤْيَاChapter: Regarding dreams.
Hadith 5025
اُردوEn
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " رَأَيْتُ اللَّيْلَةَ كَأَنَّا فِي دَارِ عُقْبَةَ بْنِ رَافِعٍ ، وَأُتِينَا بِرُطَبٍ مِنْ رُطَبِ ابْنِ طَابٍ ، فَأَوَّلْتُ أَنَّ الرِّفْعَةَ لَنَا فِي الدُّنْيَا وَالْعَاقِبَةَ فِي الْآخِرَةِ ، وَأَنَّ دِينَنَا قَدْ طَابَ " .
Narrated Anas ibn Malik: The Prophet ﷺ said: One night it seemed to me in a dream that we were in the house of Uqbah ibn Rafi and were brought some of the fresh dates of Ibn tab. I interpreted it as meaning that to us is granted eminence (rif'ah) in this world, a blessed hereafter ('aqibah), and that our religion has been good (tabah).
Related hadith on this topic
Brief Explanation
1؎: Ibn Tab is a type of date; from this, the excellence and purity of the religion emerged, and from the word "Rafi‘" (elevated), loftiness and high rank in this world.
2؎: And "‘Uqbah" (consequence) refers to the goodness of the end (hereafter).
2؎: And "‘Uqbah" (consequence) refers to the goodness of the end (hereafter).
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
In the interpretation of dreams, sometimes meanings are also derived from words and scenes.
So, in the above-mentioned dream, from the word ‘Uqbah’ the meaning of ‘Aqibah’ (good end) is understood, from ‘Rafi’ the meaning of elevation and high status, and from ‘Ibn Tab’ the meaning of being pure and excellent is understood.
Which, by the praise of Allah, has been proven as a historical reality.
In the interpretation of dreams, sometimes meanings are also derived from words and scenes.
So, in the above-mentioned dream, from the word ‘Uqbah’ the meaning of ‘Aqibah’ (good end) is understood, from ‘Rafi’ the meaning of elevation and high status, and from ‘Ibn Tab’ the meaning of being pure and excellent is understood.
Which, by the praise of Allah, has been proven as a historical reality.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 5025
