Hadith 4992

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ . ح وحَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ ، حَدَّثَنَا عَلِيُّ بْنُ حَفْصٍ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ حَفْصِ بْنِ عَاصِمٍ ، قَالَ ابْنُ حُسَيْنٍ فِي حَدِيثِهِ , عَنْ أَبِي هُرَيْرَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " كَفَى بِالْمَرْءِ إِثْمًا أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَ " , قال أبو داود : وَلَمْ يَذْكُرْ حَفْصٌ أَبَا هُرَيْرَةَ ، قَالَ أبو داود : وَلَمْ يُسْنِدْهُ إِلَّا هَذَا الشَّيْخُ يَعْنِي عَلِيَّ بْنَ حَفْصٍ الْمَدَائِنِيَّ .
Narrated Abu Hurairah: The Prophet ﷺ said: It is enough falsehood for a man to relate everything he hears. Abu Dawud said: Hafs did not mention Abu Hurairah (in his version). Abu Dawud said: No other transmitter except this old man, that is, Ali bin Hafs al-Mada'ini related the perfect chain of this tradition.
Hadith Reference سنن ابي داود / كتاب الأدب / 4992
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح, مشكوة المصابيح (156), أخرجه مسلم (5، باب: النھي عن الحديث بكل ما سمع) من حديث علي بن حفص به وتفرد به كما قال أبو داود وغيره، وجاء في بعض نسخ صحيح مسلم وھم من النساخ، رد به بعض العلماء علي أبي داود رحمه اللّٰه والرد مردود أصلًا، أنظر النسخ الھندية من صحيح مسلم لتحقيق الصواب
Hadith Takhrij « صحیح مسلم/المقدمة 3 (5)، (تحفة الأشراف: 12268، 18580) (صحیح) »
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
In the introduction to Sahih Muslim, it is narrated: (كَفَى بِالْمَرْءِ كَذِبًا أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَ) "It is sufficient for a man to be considered a liar that he narrates everything he hears."
(Sahih Muslim, Al-Muqaddimah, Hadith)
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4992
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues:
Generally, people continue to speak both false and true statements of all kinds. Therefore, if a person relates every heard statement without investigation, he will inevitably speak falsehood. Thus, it is not correct to transmit anyone’s statement without reflection or verification.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 7
Hafiz Zubair Ali Zai
Takhrij al-Hadith:
[صحيح مسلم 7]

Fiqh al-Hadith:
➊ Only authentic (sahih) narrations should be cited as evidence.
➋ It is not permissible to mention weak (da'if) and rejected (mardud) narrations.
➌ The principle for living one's life should be that a person always acts with caution and investigation; it should not be that, like the Punjabi proverb "lai lag," he runs after every hearsay and then falls into the pit of destruction.
➍ Hadith is a proof.
Source: Adwa al-Masabih fi Tahqiq Mishkat al-Masabih, Page: 156