سنن ابي داود
Abu Dawud
كتاب الأدبGeneral Behavior (Kitab Al-Adab)
باب مَنْ لَيْسَتْ لَهُ غِيبَةٌChapter: Cases where it is not backbiting.
Hadith 4885
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ نَصْرٍ ، أَخْبَرَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ مِنْ كِتَابِهِ ، قَالَ : حَدَّثَنِي أَبِي ، حَدَّثَنَا الْجُرَيْرِيُّ ، عَنْ أَبِي عَبْدِ اللَّهِ الْجُشَمِيِّ ، قَالَ : حَدَّثَنَا جُنْدُبٌ ، قَالَ : " جَاءَ أَعْرَابِيٌّ فَأَنَاخَ رَاحِلَتَهُ ثُمَّ عَقَلَهَا ثُمَّ دَخَلَ الْمَسْجِدَ فَصَلَّى خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا سَلَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَى رَاحِلَتَهُ فَأَطْلَقَهَا ثُمَّ رَكِبَ ثُمَّ نَادَى : اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلَا تُشْرِكْ فِي رَحْمَتِنَا أَحَدًا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :أَتَقُولُونَ هُوَ أَضَلُّ أَمْ بَعِيرُهُ أَلَمْ تَسْمَعُوا إِلَى مَا قَالَ , قَالُوا : بَلَى " .
Narrated Jundub: A desert Arab came and making his camel kneel and tethering it, entered the mosque and prayed behind the Messenger of Allah ﷺ. When The Messenger of Allah ﷺ had given the salutation, he went to his riding beast and, after untethering and riding it, he called out: O Allah, show mercy to me and to Muhammad and associate no one else in Thy mercy to us. The Messenger of Allah ﷺ then said: Do you think that he or his camel is farther astray? Did you not listen to what he said? They replied: Certainly.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
The first part of this narration (“Allahumma irhamni... O Allah, have mercy on me and have mercy on Muhammad sallallahu alayhi wa sallam, and do not include anyone else in this mercy of ours”) is authentic, as has already been mentioned earlier in Hadith number: 380, whereas the second part is not authentic.
In any case, mentioning the ignorance of the ignorant as an admonition and lesson is permissible.
The first part of this narration (“Allahumma irhamni... O Allah, have mercy on me and have mercy on Muhammad sallallahu alayhi wa sallam, and do not include anyone else in this mercy of ours”) is authentic, as has already been mentioned earlier in Hadith number: 380, whereas the second part is not authentic.
In any case, mentioning the ignorance of the ignorant as an admonition and lesson is permissible.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4885
