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سنن ابي داود
Abu Dawud
كتاب الأدبGeneral Behavior (Kitab Al-Adab)
باب إِذَا قَامَ مِنْ مَجْلِسٍ ثُمَّ رَجَعَChapter: If a person gets up from his seat then returns.
Hadith 4853
اُردوEn
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ ، قَالَ : كُنْتُ عِنْدَ أَبِي جَالِسًا وَعِنْدَهُ غُلَامٌ فَقَامَ ثُمَّ رَجَعَ ، فَحَدَّثَ أَبِي عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا قَامَ الرَّجُلُ مِنْ مَجْلِسٍ ثُمَّ رَجَعَ إِلَيْهِ فَهُوَ أَحَقُّ بِهِ " .
Abu Salih said: I was sitting with my father and there was also a boy with him. He got up and then returned. So my father mentioned a tradition on the authority of Abu Hurairah from the prophet ﷺ saying: If anyone gets up from where he has been sitting and comes back to it, he has most right to it.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
This ruling appears to pertain to scholarly and specific gatherings, where people sit in an organized manner with due diligence.
In general assemblies, if someone wishes to leave and return, he should leave some sign at his place.
As is mentioned in the following narration.
This ruling appears to pertain to scholarly and specific gatherings, where people sit in an organized manner with due diligence.
In general assemblies, if someone wishes to leave and return, he should leave some sign at his place.
As is mentioned in the following narration.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4853
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
➊
Sahuliyyah:
There are both fathah (zabar) and dammah (pesh) reported on the letter "seen." If read with fathah (zabar) on the "seen," it refers to white or cotton garments.
And it is better to ascribe it to a particular town, meaning Sahuli garments.
➋
According to Imam Shafi‘i rahimahullah, Ahmad rahimahullah, and the hadith scholars,
there are three shrouds (kafan) for a man,
and these do not include a shirt (qamis) or a turban (‘imamah).
Because if these were included, the number of garments would become five.
And this is also the position of Imam Malik rahimahullah.
According to the Hanafis, there are three garments, one of which is a shirt (qamis),
i.e., a shirt,
a sheet, and a wrapper. However, including the shirt among these three garments is contrary to the explicit narration.
Benefits and Issues:
➊
Sahuliyyah:
There are both fathah (zabar) and dammah (pesh) reported on the letter "seen." If read with fathah (zabar) on the "seen," it refers to white or cotton garments.
And it is better to ascribe it to a particular town, meaning Sahuli garments.
➋
According to Imam Shafi‘i rahimahullah, Ahmad rahimahullah, and the hadith scholars,
there are three shrouds (kafan) for a man,
and these do not include a shirt (qamis) or a turban (‘imamah).
Because if these were included, the number of garments would become five.
And this is also the position of Imam Malik rahimahullah.
According to the Hanafis, there are three garments, one of which is a shirt (qamis),
i.e., a shirt,
a sheet, and a wrapper. However, including the shirt among these three garments is contrary to the explicit narration.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 2179
