Hadith 480

حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ ، حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ ، عَنْ مُحَمَّدِ بْنِ عَجْلَانَ ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُحِبُّ الْعَرَاجِينَ ، وَلَا يَزَالُ فِي يَدِهِ مِنْهَا فَدَخَلَ الْمَسْجِدَ فَرَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَحَكَّهَا ثُمَّ أَقْبَلَ عَلَى النَّاسِ مُغْضَبًا ، فَقَالَ : " أَيَسُرُّ أَحَدَكُمْ أَنْ يُبْصَقَ فِي وَجْهِهِ ، إِنَّ أَحَدَكُمْ إِذَا اسْتَقْبَلَ الْقِبْلَةَ فَإِنَّمَا يَسْتَقْبِلُ رَبَّهُ عَزَّ وَجَلَّ وَالْمَلَكُ عَنْ يَمِينِهِ ، فَلَا يَتْفُلْ عَنْ يَمِينِهِ وَلَا فِي قِبْلَتِهِ وَلْيَبْصُقْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ فَإِنْ عَجِلَ بِهِ أَمْرٌ فَلْيَقُلْ هَكَذَا ، وَوَصَفَ لَنَا ابْنُ عَجْلَانَ ذَلِكَ : أَنْ يَتْفُلَ فِي ثَوْبِهِ ثُمَّ يَرُدَّ بَعْضَهُ عَلَى بَعْضٍ " .
Abu Saeed Al-khudri said: The Prophet ﷺ liked the twigs of the date-palm, and he often had one of them in his hand. He entered the mosque and saw phlegm in the wall towards qiblah and he scraped it. He then turned towards people in anger and said: Is any one of you is pleased to spit in his face? When any of you faces qiblah, he indeed faces his Lord, the Majestic the Glorious: the angels are at right side. Therefore, he should not spit on his right side or before him towards qiblah. He should spit towards his left side or beneath his foot. If he is in a hurry, he should do so-and-so. Describing it Ibn ‘Ajlan said: He should spit in his cloth and fold a part of it over the other.
Hadith Reference سنن ابي داود / كتاب الصلاة / 480
Hadith Grading الألبانی: حسن صحيح  |  زبیر علی زئی: إسناده صحيح, ابن عجلان صرح بالسماع عند أحمد (3/9، 24) وغيره وللحديث طرق
Hadith Takhrij « تفرد بہ أبو داود، (تحفة الأشراف: 4275)، وقد أخرجہ: صحیح البخاری/الصلاة 34 (408، 409)، 35 (410، 411)، 36 (413)، صحیح مسلم/المساجد 13 (550)، سنن النسائی/المساجد 32 (726)، سنن ابن ماجہ/المساجد 10 (761)، مسند احمد (3/6، 24، 58، 88، 93) (حسن صحیح) »
Explanation & Benefits
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:

In the title, the mention of saliva (spit), and in this narration, the mention of phlegm, Imam Bukhari rahimahullah intends to establish that saliva, phlegm, and nasal mucus, etc., are all unpleasant and repugnant things. The ruling regarding these undesirable things in the mosque is the same.
(Fath al-Bari: 1/661)


In this narration, the words about spitting to the left, Imam Bukhari rahimahullah has indicated towards a difference of opinion.
According to Qadi Iyad rahimahullah, spitting in the mosque is permissible, but not burying it is a sin, whereas Imam Nawawi rahimahullah says that spitting in the mosque is a sin, and burying it is the expiation for that sin.
From the title established by Imam Bukhari rahimahullah, there is an indication towards the preponderance of Qadi Iyad’s position.
And Allah knows best.


By quoting a chain of narration at the end, Imam Bukhari rahimahullah has also clarified that although the narration is transmitted with the wording “from” (an), the hearing (sama‘) of Imam Zuhri rahimahullah from his teacher Humaid ibn Abd al-Rahman is established; therefore, there is no suspicion of tadlis (concealment in transmission) in this.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 414
Hafiz Muhammad Ameen
726. Commentary: Spitting to the right is prohibited because on the right side is the angel of mercy, and spitting to the left is permissible only when there is no one else on that side, as that would be their right side. Alternatively, one may spit beneath one’s foot. The statements of the Prophet (sallallahu alayhi wa sallam) should be understood as referring to those mosques where the ground was unpaved, so that after spitting, it would be easy to bury it, and no one would be harmed by it. That is, those specific circumstances should also be kept in mind in which such rulings were issued. Nowadays, almost all or most mosques are constructed with solid flooring, and in fact, marble is often laid on the floors. Furthermore, there are some mosques where mats are spread, or in some cases, the entire mosque is covered with fine and exquisite carpets. In such places, spitting is certainly inappropriate and, in fact, extremely distressing for all the people of the mosque. It is possible that, considering future circumstances, the Prophet (sallallahu alayhi wa sallam) instructed to spit into a cloth and rub it. In the present day, this method should be adopted so that the need is fulfilled and the mosque remains clean. (See also, Hadith: 724)
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 726