The tradition mentioned above has also transmitted by Abd al-Wahhab through a different chain of narrators in a similar manner. This version has: When a man is placed in his grave and his friends leaves him, he hears the beat of his sandals. Then two angles come and speak to him. He then mentioned the rest of the tradition nearly similar to the previous one. It goes: As for the infidel and hypocrite they say to them. This version adds the word “hypocrite”. And he said: those who are near him will hear (his shout) with the exception of men and jinn.
Hadith Referenceسنن ابي داود / كتاب السنة / 4752
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح بخاري (1338) صحيح مسلم (2870), وانظر الحديث السابق (3231)
Hadith Takhrij« انظر حدیث رقم : (3231)، (تحفة الأشراف: 1170) (صحیح) »
Brief Explanation
1؎ : The deceased hears the sound of the footsteps of those returning because he is below in the earth and those walking are moving above; he does not hear their conversation because there is no means for the voice to reach the grave. To deduce from this that the dead can generally hear (sama‘ al-mawta) is entirely incorrect, because in this hadith there is no mention of the deceased hearing the speech of those returning. Therefore, to establish the hearing of conversation from the hearing of the sound of footsteps is incorrect. Furthermore, in the hadith, the hearing of the dead is mentioned only in this specific circumstance, just as in the Battle of Badr when the slain Quraysh were thrown into the well of Badr and the Messenger of Allah (sallallahu alayhi wa sallam) addressed them—this too was a specific situation. To deduce from such incidents that the dead generally hear is not correct. In light of the evidences, the correct view is that the dead do not hear. (See the book of Allamah Alusi: "Do the Dead Hear?" as well as the treatise of Maulana Abdullah Bhawalpuri, "Sama‘ al-Mawta").
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues: There is no contradiction in the aforementioned ahadith; the apparent difference that is seen is due to the varying conditions of different individuals. For the righteous servant, only one angel comes and deals gently, while for another, two angels come. Sometimes these angels arrive before the people have left, and both ask questions so that the gravity and severity of the questioning in the grave and the trial therein may be manifested.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4752