Hadith 4740

حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ الْحَسَنِ بْنِ ذَكْوَانَ ، قَالَ : أخبرنا أَبُو رَجَاءٍ ، قَالَ : حَدَّثَنِي عِمْرَانُ بْنُ حُصَيْنٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " يَخْرُجُ قَوْمٌ مِنَ النَّارِ بِشَفَاعَةِ مُحَمَّدٍ ، فَيَدْخُلُونَ الْجَنَّةَ وَيُسَمَّوْنَ الْجَهَنَّمِيِّينَ " .
Imran bin Husain reported the Prophet ﷺ as saying: People will come forth from Hell by Muhammad’s intercession, will enter paradise and be named Jahannamis.
Hadith Reference سنن ابي داود / كتاب السنة / 4740
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح بخاري (6566)
Hadith Takhrij « صحیح البخاری/الرقاق 51 (6566)، سنن الترمذی/صفة جہنم 10 (2600)، سنن ابن ماجہ/الزھد 37 (4315)، (تحفة الأشراف: 10871)، وقد أخرجہ: مسند احمد (4/434) (صحیح) »
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
This title will not be a cause of distress for them in Paradise; from this name, it will merely be known that these people are those who have been freed from Hell.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4740
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
These will be the people who, having been burned in Hell to the point of becoming like charcoal, will be taken out from there and placed into the Water of Life. There, they will grow in such a manner as a seed sprouts amidst debris carried by a flood.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 6566
Maulana Ataullah Sajid
Benefits and Issues:

➊ They will be called “people of Hellfire” in the sense that they have come out of Hell, just as if a person leaves one city and takes up residence in another city, he is generally referred to in relation to the first city by way of remembrance.

➋ This name is given so that they may remember Allah’s blessing, and so that they may feel happiness. The purpose is not to belittle them; moreover, in Paradise there will be no existence of sorrow, worry, or distress.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 4315