سنن ابي داود
Abu Dawud
كتاب الدياتTypes of Blood-Wit (Kitab Al-Diyat)
باب دِيَةِ الْخَطَإِ شِبْهِ الْعَمْدِChapter: Diyah For A Mistaken Killing That Appears Purposeful.
Hadith 4547
اُردوEn
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، وَمُسَدَّدٌ الْمَعْنَى ، قَالَا : حَدَّثَنَا حَمَّادٌ ، عَنْ خَالِدٍ ، عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ ، عَنْ عُقْبَةَ بْنِ أَوْسٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطَبَ يَوْمَ الْفَتْحِ بِمَكَّةَ فَكَبَّرَ ثَلَاثًا ، ثُمَّ قَالَ : لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ صَدَقَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ ، إِلَى هَاهُنَا حَفِظْتُهُ ، عَنْ مُسَدَّدٍ ، ثُمَّ اتَّفَقَا ، أَلَا إِنَّ كُلَّ مَأْثُرَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ تُذْكَرُ وَتُدْعَى مِنْ دَمٍ أَوْ مَالٍ تَحْتَ قَدَمَيَّ ، إِلَّا مَا كَانَ مِنْ سِقَايَةِ الْحَاجِّ وَسِدَانَةِ الْبَيْتِ ، ثُمَّ قَالَ : أَلَا إِنَّ دِيَةَ الْخَطَإِ شِبْهِ الْعَمْدِ مَا كَانَ بِالسَّوْطِ وَالْعَصَا مِائَةٌ مِنَ الْإِبِلِ مِنْهَا أَرْبَعُونَ فِي بُطُونِ أَوْلَادِهَا " ، وَحَدِيثُ مُسَدَّدٍ أَتَمُّ .
Narrated Abdullah ibn Amr: (Musaddad's version has): The Messenger of Allah ﷺ made a speech on the day of the conquest of Makkah, and said: Allah is Most Great, three times. He then said: There is no god but Allah alone: He fulfilled His promise, helped His servant, and alone defeated the companies. (The narrator said: ) I have remembered from Musaddad up to this. Then the agreed version has: Take note! All the merits mentioned in pre-Islamic times, and the claim made for blood or property are under my feet, except the supply of water to the pilgrims and the custody of the Kabah. He then said: The blood-money for unintentional murder which appears intentional, such as is done with a whip and a stick, is one hundred camels, forty of which are pregnant. Musaddad's version is more accurate.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
The chapter regarding the blood money (diyah) for accidental killing resembling intentional killing (shibh al-‘amd) is placed here according to some manuscripts; otherwise, in most manuscripts, this chapter comes after the chapter "Regarding One Who Practices Medicine" (fi man tatabbaba). Likewise, in this manuscript, this chapter is also found again at that place. There are three types of killing:
➊ Intentional killing (qatl ‘amd): which is done deliberately and knowingly.
➋ Accidental killing (qatl khata’): which occurs without intention or purpose.
➌ Accidental killing resembling intentional killing (qatl khata’ shibh al-‘amd): that is, the one who strikes intended to hit with something that does not usually cause death, nor did he intend to kill. For example, he struck with a stick, a whip, or a stone—things with which a person does not usually die—but by coincidence, the struck person died.
The chapter regarding the blood money (diyah) for accidental killing resembling intentional killing (shibh al-‘amd) is placed here according to some manuscripts; otherwise, in most manuscripts, this chapter comes after the chapter "Regarding One Who Practices Medicine" (fi man tatabbaba). Likewise, in this manuscript, this chapter is also found again at that place. There are three types of killing:
➊ Intentional killing (qatl ‘amd): which is done deliberately and knowingly.
➋ Accidental killing (qatl khata’): which occurs without intention or purpose.
➌ Accidental killing resembling intentional killing (qatl khata’ shibh al-‘amd): that is, the one who strikes intended to hit with something that does not usually cause death, nor did he intend to kill. For example, he struck with a stick, a whip, or a stone—things with which a person does not usually die—but by coincidence, the struck person died.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4547
