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سنن ابي داود
Abu Dawud
كتاب الدياتTypes of Blood-Wit (Kitab Al-Diyat)
باب مَنْ قَتَلَ عَبْدَهُ أَوْ مَثَّلَ بِهِ أَيُقَادُ مِنْهُChapter: If A Man Kills His Slave Or Mutilates Him, Should Retaliation Be Imposed On Him?
Hadith 4519
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ تَسْنِيمٍ الْعَتَكِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ ، أَخْبَرَنَا سَوَّارٌ أَبُو حَمْزَةَ ، حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، قَالَ : " جَاءَ رَجُلٌ مُسْتَصْرِخٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : جَارِيَةٌ لَهُ يَا رَسُولَ اللَّهِ ، فَقَالَ : وَيْحَكَ مَا لَكَ ؟ قَالَ : شَرًّا أَبْصَرَ لِسَيِّدِهِ جَارِيَةً لَهُ فَغَارَ فَجَبَّ مَذَاكِيرَهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : عَلَيَّ بِالرَّجُلِ ، فَطُلِبَ فَلَمْ يُقْدَرْ عَلَيْهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : اذْهَبْ فَأَنْتَ حُرٌّ ، فَقَالَ : يَا رَسُولَ اللَّهِ عَلَى مَنْ نُصْرَتِي ؟ قَالَ : عَلَى كُلِّ مُؤْمِنٍ ، أَوْ قَالَ : كُلِّ مُسْلِمٍ " ، قَالَ أَبُو دَاوُد : الَّذِي عُتَقَ كَانَ اسْمُهُ رَوْحُ بْنُ دِينَارٍ ، قَالَ أَبُو دَاوُد : الَّذِي جَبَّهُ زِنْبَاعٌ ، قَالَ أَبُو دَاوُد : هَذَا زِنْبَاعٌ أَبُو رَوْحٍ كَانَ مَوْلَى الْعَبْدِ .
Narrated Amr bin Shuaib: On his father's authority, said that his grandfather told that a A man came to the Prophet ﷺ crying for help. He said: His slave-girl, Messenger of Allah! He said: Woe to you, what happened with you ? He said that it was an evil one. He saw the slave-girl of his master; he became jealous of him, and cut off his penis. The Messenger of Allah ﷺ said: Bring the man to me. The man was called, but people could not get control over him. The Messenger of Allah ﷺ then said: Go away, you are free. He asked: Messenger of Allah! upon whom does my help lie? He replied: On every believer, or he said: On every Muslim. Abu Dawud said: The name of the man who was emancipated was Rawh bin Dinar Abu Dawud said: The man who cut off the penis was Zinba' Abu Dawud said: The Zinba' Abu Rawh was master of the slave.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
If an owner commits injustice against his slave and severs his limbs, then the slave will be set free.
And there is a difference of opinion among the jurists regarding taking retribution (qisas) from the owner, as its brief detail has already been mentioned.
If an owner commits injustice against his slave and severs his limbs, then the slave will be set free.
And there is a difference of opinion among the jurists regarding taking retribution (qisas) from the owner, as its brief detail has already been mentioned.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4519
Maulana Ataullah Sajid
Benefits and Issues:
➊ If a person severs the limbs of his slave, retribution (qisas) will not be taken from the master.
➋ If such excess is committed against the slave for which the punishment is retribution (qisas), then the slave will be set free.
➌ By "limbs" are meant the nose, ears, or hands and feet, etc.
➊ If a person severs the limbs of his slave, retribution (qisas) will not be taken from the master.
➋ If such excess is committed against the slave for which the punishment is retribution (qisas), then the slave will be set free.
➌ By "limbs" are meant the nose, ears, or hands and feet, etc.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2680
