Toggle above to switch between keyword search and direct hadith lookup
سنن ابي داود
Abu Dawud
كتاب الصلاةPrayer (Kitab Al-Salat)
باب فِي مَنْ نَامَ عَنِ الصَّلاَةِ، أَوْ نَسِيَهَاChapter: Whoever Sleeps Through The Prayer (Time) Or Forgets (To Pray).
Hadith 445
اُردوEn
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ ، حَدَّثَنَا حَجَّاجٌ يَعْنِي ابْنَ مُحَمَّدٍ ، حَدَّثَنَا حَرِيزٌ . ح وحَدَّثَنَا عُبَيْدُ بْنُ أَبِي الْوَزِيرِ ، حَدَّثَنَا مُبَشِّرٌ يَعْنِي الْحَلَبِيَّ ، حَدَّثَنَا حَرِيزٌ يَعْنِي ابْنَ عُثْمَانَ ، حَدَّثَنِي يَزِيدُ بْنُ صَالِحٍ ، عَنْ ذِي مِخْبَرٍ الْحَبَشِيِّ وَكَانَ يَخْدُمُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فِي هَذَا الْخَبَرِ ، قَالَ : فَتَوَضَّأَ يَعْنِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وُضُوءًا لَمْ يَلْثَ مِنْهُ التُّرَابُ ، ثُمَّ أَمَرَ بِلَالًا فَأَذَّنَ ، ثُمَّ قَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَكَعَ رَكْعَتَيْنِ غَيْرَ عَجِلٍ ، ثُمَّ قَالَ لِبِلَالٍ : أَقِمْ الصَّلَاةَ . ثُمَّ صَلَّى الْفَرْضَ وَهُوَ غَيْرُ عَجِلٍ ، قَالَ : عَنْ حَجَّاجٍ ، عَنْ يَزِيدَ بْنِ صُلَيْحٍ ، حَدَّثَنِي ذُو مِخْبَرٍ رَجُلٌ مِنْ الْحَبَشَةِ ، وقَالَ عُبَيْدٌ : يَزِيدُ بْنُ صَالِحٍ .
Dhu Mikhbar al-Habashi, who used to serve the Prophet ﷺ, reported a version of the previous tradition. The Prophet ﷺ performed ablution in such a way that there is no mud on the earth. He then commanded Bilal (to call for prayer). He called for prayer. The Prophet ﷺ stood and offered two rak'ahs of prayer unhurriedly. This is narrated by Hajjaj on the authority of Yazid bin Sulaih from Dhu Mikhbar from a person of al-Habashah (Ethiopia). Ubaid (a narrator) said: Yazid bin Salih (instead of Yazid bin Sulaih).
Brief Explanation
It is thus established that even the missed (qada) prayer should be performed by a person with tranquility, composure, and moderation.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
445. Commentary:
Even the missed (qada) prayer should be performed by a person with tranquility, composure, and moderation.
Even the missed (qada) prayer should be performed by a person with tranquility, composure, and moderation.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 445
