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سنن ابي داود
Abu Dawud
كتاب الصلاةPrayer (Kitab Al-Salat)
باب فِي مَنْ نَامَ عَنِ الصَّلاَةِ، أَوْ نَسِيَهَاChapter: Whoever Sleeps Through The Prayer (Time) Or Forgets (To Pray).
Hadith 436
اُردوEn
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا أَبَانُ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ أَبِي هُرَيْرَةَ ، فِي هَذَا الْخَبَرِ ، قَالَ : فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : تَحَوَّلُوا عَنْ مَكَانِكُمُ الَّذِي أَصَابَتْكُمْ فِيهِ الْغَفْلَةُ ، قَالَ : فَأَمَرَ بِلَالًا، فَأَذَّنَ وَأَقَامَ وَصَلَّى ، قَالَ أَبُو دَاوُد : رَوَاهُ مَالِكٌ ، وَسُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ مَعْمَرٍ ، وَابْنِ إِسْحَاقَ ، لم يذكر أحد منهم الأذان في حديث الزهري هذا ولم يسنده منهم أحد ، إلا الأوزاعي ، وأبان العطار ، عَنْ مَعْمَرٍ .
Abu Hurairah reported: Another version of the above tradition adds: The Messenger of Allah ﷺ said: Go away from this place of yours where inadvertence took hold of you. He then commanded Bilal who called for prayer and announced that the prayer in congregation was ready (i. e. he uttered the iqamah) and he observed prayer. Abu Dawud said: This tradition has been narrated by Malik, Sufyan bin Uyainah, al-Awzai, and Abd al-Razzaq from Mamar and Ibn Ishaq, none of them made a mention of the call for prayer (adman) in this version of the tradition narrated by al-Zuhri, and none of them attribute (this tradition) to him except al-Awzai and Aban al-'Attar on the authority of Mamar.
Brief Explanation
1؎ : In this narration, there is the addition of the adhan (call to prayer); in the narration of Yunus, there is no mention of the adhan. There is a difference of opinion among the scholars regarding whether the adhan should be given for a missed prayer or not. According to the opinion of Imam Ahmad, both the adhan and the iqamah (second call to prayer) should be said, and this is also the view of the scholars of opinion (ashab al-ra’y). The well-known opinion of Imam Shafi’i is that only the takbir (saying “Allahu Akbar”) should be said, not the adhan.
2؎ : This same incident has been narrated by Hisham from Hasan, from Imran ibn Husayn radi Allahu anhu, and in that narration as well, the adhan is mentioned. In the narration of Abu Qatadah radi Allahu anhu, both the adhan and the iqamah are mentioned (and both of these narrations are coming ahead). Both of these narrations are authentic. Similarly, it is narrated in the same way from other noble Companions as well. In the ahadith and narrations, additions and extra details from trustworthy narrators are accepted.
2؎ : This same incident has been narrated by Hisham from Hasan, from Imran ibn Husayn radi Allahu anhu, and in that narration as well, the adhan is mentioned. In the narration of Abu Qatadah radi Allahu anhu, both the adhan and the iqamah are mentioned (and both of these narrations are coming ahead). Both of these narrations are authentic. Similarly, it is narrated in the same way from other noble Companions as well. In the ahadith and narrations, additions and extra details from trustworthy narrators are accepted.
