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سنن ابي داود
Abu Dawud
كتاب الملاحمBattles (Kitab Al-Malahim)
باب فِي خَبَرِ ابْنِ صَائِدٍChapter: Reports regarding Ibn As-Sa’id.
Hadith 4335
اُردوEn
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ ، عَنْ جَرِيرٍ ، عَنْ مُغِيرَةَ ، عَنْ إِبْرَاهِيمَ ، قَالَ : قَالَ عُبَيْدَةُ السَّلْمَانِيُّ بِهَذَا الْخَبَرِ ، قَالَ : فَذَكَرَ نَحْوَهُ فَقُلْتُ لَهُ : أَتَرَى هَذَا مِنْهُمْ يَعْنِي الْمُخْتَارَ ؟ فَقَالَ عُبَيْدَةُ : أَمَا إِنَّهُ مِنَ الرُّءُوسِ .
A similar tradition has also been transmitted by Ibrahim (al-Nakha’l) through a different chain if narrators. I (Ibrahim) said to Ubaidat al-Salmant: Do you think that his one of them, that is al-Mukhtar (al-Thaqaff)? He said: He is from the leaders.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Although this narration is weak in its chain of transmission, enjoining good and forbidding evil is a collective obligation (fard kifayah) of the Ummah.
If there is negligence, heedlessness, or turning away in fulfilling this duty, it is a great tribulation (fitnah), and if the Caliph of the Muslims (Khalifat al-Muslimin) has to fight for this purpose, it is justified, just as Sayyiduna Abu Bakr al-Siddiq radi Allahu anhu did.
Therefore, in this context, these ahadith have been mentioned in these chapters.
Although this narration is weak in its chain of transmission, enjoining good and forbidding evil is a collective obligation (fard kifayah) of the Ummah.
If there is negligence, heedlessness, or turning away in fulfilling this duty, it is a great tribulation (fitnah), and if the Caliph of the Muslims (Khalifat al-Muslimin) has to fight for this purpose, it is justified, just as Sayyiduna Abu Bakr al-Siddiq radi Allahu anhu did.
Therefore, in this context, these ahadith have been mentioned in these chapters.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4335
