سنن ابي داود
Abu Dawud
كتاب الصلاةPrayer (Kitab Al-Salat)
باب إِذَا أَخَّرَ الإِمَامُ الصَّلاَةَ عَنِ الْوَقْتِChapter: (What Should Be Done) If the Imam Delays The Prayer.
Hadith 433
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ قُدَامَةَ بْنِ أَعْيَنَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ هِلَالِ بْنِ يَسَافٍ ، عَنْ أَبِي الْمُثَنَّى ، عَنْ ابْنِ أُخْتِ عُبَادَةَ بْنِ الصَّامِتِ ،عَنْ عُبَادَةَ بْنِ الصَّامِتِ . ح وحَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ ، حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ الْمَعْنَى ، عَنْ مَنْصُورٍ ، عَنْ هِلَالِ بْنِ يَسَافٍ ، عَنْ أَبِي الْمُثَنَّى الْحِمْصِيِّ ، عَنْ أَبِي أُبَيٍّ ابْنِ امْرَأَةِ عُبَادَةَ بْنِ الصَّامِتِ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّهَا سَتَكُونُ عَلَيْكُمْ بَعْدِي أُمَرَاءُ تَشْغَلُهُمْ أَشْيَاءُ عَنِ الصَّلَاةِ لِوَقْتِهَا حَتَّى يَذْهَبَ وَقْتُهَا ، فَصَلُّوا الصَّلَاةَ لِوَقْتِهَا ، فَقَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، أُصَلِّي مَعَهُمْ ؟ قَالَ : نَعَمْ ، إِنْ شِئْتَ ، وَقَالَ سُفْيَانُ : إِنْ أَدْرَكْتُهَا مَعَهُمْ أُصَلِّي مَعَهُمْ ؟ قَالَ : نَعَمْ ، إِنْ شِئْتَ " .
Narrated Ubadah ibn as-Samit: After me you will come under rulers who will be detained from saying prayer at its proper time by (their) works until its time has run out, so offer prayer at its proper time. A man asked him: Messenger of Allah, may I offer prayer with them? He replied: Yes, if you wish (to do so). Sufyan (another narrator through a different chain)said: May I offer prayer with them if I get it with them? He said: Yes, if you wish to do so.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
433. Commentary:
➊ That is, if a follower of the Sunnah is able to maintain his individuality and, while establishing the proof against such people, does not join them, then it is permissible. And if he joins and prays again, there is also no harm in that. This will be considered a voluntary (nafl) prayer, as has been mentioned in the preceding hadiths.
➋ In the first chain of narration of this hadith, there is a narrator: "the son of the sister (nephew) of 'Ubadah ibn Samit." However, the correct view is that he is the son of his wife, as is mentioned in the second chain.
➊ That is, if a follower of the Sunnah is able to maintain his individuality and, while establishing the proof against such people, does not join them, then it is permissible. And if he joins and prays again, there is also no harm in that. This will be considered a voluntary (nafl) prayer, as has been mentioned in the preceding hadiths.
➋ In the first chain of narration of this hadith, there is a narrator: "the son of the sister (nephew) of 'Ubadah ibn Samit." However, the correct view is that he is the son of his wife, as is mentioned in the second chain.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 433
