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Hadith 4323

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ ، عَنْ حَدِيثِ أَبِي الدَّرْدَاءِ يَرْوِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ حَفِظَ عَشْرَ آيَاتٍ مِنْ أَوَّلِ سُورَةِ الْكَهْفِ عُصِمَ مِنْ فِتْنَةِ الدَّجَّالِ " ، قَالَ أَبُو دَاوُد : وَكَذَا قَالَ هِشَامٌ الدَّسْتُوَائِيُّ ، عَنْ قَتَادَةَ ، إِلَّا أَنَّهُ قَالَ مَنْ حَفِظَ مِنْ خَوَاتِيمِ سُورَةِ الْكَهْفِ ، وَقَالَ شُعْبَةُ ، عَنْ قَتَادَةَ مِنْ آخِرِ الْكَهْفِ .
Abu al-Darda reported the prophet ﷺ as saying: If anyone memorizes ten verses from the beginning of surat al-Kahf, he will be protected from the trial of Dajjal (Antichrist). Abu Dawud said: In this way Hashim al-dastawa’I transmitted it from Qatadah, but he said: “If anyone memorizes the closing verses of surat al-Kahf. ” Shubah narrated from Qatadah the words “from the end of al-Kahf.
Hadith Reference سنن ابي داود / كتاب الملاحم / 4323
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح مسلم (809)
Hadith Takhrij « صحیح مسلم/المسافرین 44 (809)، سنن الترمذی/فضائل القرآن 6 (2886)، (تحفة الأشراف: 10963) (صحیح) »
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
By memorizing, what is meant is to make them one's regular recitation, especially to recite them every Friday, as is mentioned in other narrations.
And in terms of number as well, this narration is more.
Also, the previous hadith of Nawwas is also supportive of this.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4323
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, even if the Dajjal appears during his presence, by Allah’s mercy and the blessing of these verses, he will remain protected from the tribulation of the Dajjal.

Note:
(This narration with the author’s wording “three verses” is rare (shadh); with the exception of the author, all others have the wording “ten verses.”)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2886