حَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
الْمُعْتَمِرُ ، قَالَ : سَمِعْتُ
الرُّكَيْنَ بْنَ الرَّبِيعِ يُحَدِّثُ ، عَنِ
الْقَاسِمِ بْنِ حَسَّانَ ، عَنْ
عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ ، أَنَّ
ابْنَ مَسْعُودٍ كَانَ يَقُولُ : " كَانَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَكْرَهُ عَشْرَ خِلَالٍ الصُّفْرَةَ يَعْنِي الْخَلُوقَ ، وَتَغْيِيرَ الشَّيْبِ وَجَرَّ الْإِزَارِ وَالتَّخَتُّمَ بِالذَّهَبِ وَالتَّبَرُّجَ بِالزِّينَةِ لِغَيْرِ مَحَلِّهَا وَالضَّرْبَ بِالْكِعَابِ وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ وَعَقْدَ التَّمَائِمِ وَعَزْلَ الْمَاءِ لِغَيْرِ أَوْ غَيْرَ مَحَلِّهِ أَوْ عَنْ مَحَلِّهِ وَفَسَادَ الصَّبِيِّ غَيْرَ مُحَرِّمِهِ " ، قَالَ أَبُو دَاوُد : انْفَرَدَ بِإِسْنَادِ هَذَا الْحَدِيثِ أَهْلُ الْبَصْرَةِ وَاللَّهُ أَعْلَمُ .
Narrated Abdullah ibn Masud: The Prophet of Allah ﷺ disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Muawwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited. Abu Dawud said: Only the transmitters of Basrah have transmitted this tradition.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
One should be diligent in avoiding the aforementioned matters.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4222
Hafiz Muhammad Ameen
The book's researcher's grading of the chain of narration as hasan is questionable because, according to the preferred opinion, Abdur Rahman bin Harmalah is a weak narrator. Therefore, this narration is munkar and weak. However, based on other evidences, some of the ten mentioned actions are categorically haram, while others are makruh. For details, see: (Tamaam al-Minnah, p. 75, and Al-Mawsu‘ah al-Hadithiyyah, Musnad Ahmad: 6/92)
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5091