Narrated Abdullah ibn Masud: The Prophet of Allah ﷺ disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Muawwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited. Abu Dawud said: Only the transmitters of Basrah have transmitted this tradition.
Hadith Referenceسنن ابي داود / كتاب الخاتم / 4222
Hadith Gradingالألبانی:منكر | زبیر علی زئی:ضعيف, إسناده ضعيف, نسائي (5091), عبد الرحمٰن بن حرملة صدوق و ثقه الجمھور ولكن في سماعه من عبد اللّٰه بن مسعود رضي اللّٰه عنه نظر فالخبر معلول, انوار الصحيفه، صفحه نمبر 150
Hadith Takhrij« سنن النسائی/الزینة 17 (5103)، (تحفة الأشراف: 9355)، وقد أخرجہ: مسند احمد (3/380، 397، 439) (منکر) » (اس کے رواة قاسم اور عبدالرحمن دونوں لین الحدیث ہیں)
´It was narrated from 'Abdullah bin Mas'ud that:` The Prophet of Allah [SAW] disliked ten things: Yellow dye, meaning Khaluq, changing gray hair, dragging one's Izar, wearing gold rings, playing with dice (Ki'ab), (a woman) showing her adornment to people to whom it is not permissible for her to show it, reciting Ruqyah, unless it is with Al-Mu'awidhat (Verses seeking refuge with Allah), hanging amulets, removing to ejaculate in other than the right place, and taking away the milk of an infant boy (by having intercourse with his mother)- but he did not say that this is Haram.
Hafiz Muhammad Ameen
The book's researcher's grading of the chain of narration as hasan is questionable because, according to the preferred opinion, Abdur Rahman bin Harmalah is a weak narrator. Therefore, this narration is munkar and weak. However, based on other evidences, some of the ten mentioned actions are categorically haram, while others are makruh. For details, see: (Tamaam al-Minnah, p. 75, and Al-Mawsu‘ah al-Hadithiyyah, Musnad Ahmad: 6/92)
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5091