Hadith 4210

حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ مُطَرِّفٍ أَبُو سُفْيَانَ ، حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ ، حَدَّثَنَا ابْنُ أَبِي رَوَّادٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَانَ يَلْبَسُ النِّعَالَ السِّبْتِيَّةَ وَيُصَفِّرُ لِحْيَتَهُ بِالْوَرْسِ وَالزَّعْفَرَانِ وَكَانَ ابْنُ عُمَرَ يَفْعَلُ ذَلِكَ " .
Narrated Abdullah ibn Umar: The Prophet ﷺ used to wear tanned leather sandals and dye his beard yellow with wars and saffron, and Ibn Umar used to do that too.
Hadith Reference سنن ابي داود / كتاب الترجل / 4210
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: إسناده حسن, أخرجه النسائي (5246 وسنده حسن)
Hadith Takhrij « سنن النسائی/الزینة من المجتبی 12 (5246)، (تحفة الأشراف: 7762)، وقد أخرجہ: مسند احمد (2/114) (صحیح) »
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Some scholars, in light of these ahadith, have interpreted the prohibition of wars (aloe wood) and saffron as being for the purpose of recommendation (tanzih) rather than strict prohibition.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4210
Hafiz Muhammad Ameen
117. Commentary:
➊ "Ablution in shoes" means that if shoes are being worn and they are not closed but rather are like sandals in which ablution (wudu) can be performed, then it is necessary to wash the feet.
➋ By «النِّعَالَ السِّبْتِيَّةَ» is meant shoes made of clean leather. Leather is tanned (dyed) and completely cleaned of hair; in this way, the leather becomes both clean and soft. Such shoes are beautiful and comfortable.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 117
Hafiz Muhammad Ameen
(1) "Subti shoes" refers to shoes made from tanned leather. They do not have hair on them. In Arabia, it was also customary to wear shoes made from leather with hair. In comparison, subti shoes were considered valuable. There is no harm in wearing them.

(2) Wars and saffron are colored fragrances. Their use on the body is not permissible for men, but it is allowed to dye the hair with them. As for the dyeing of the beard by the Messenger of Allah (sallallahu alayhi wa sallam), for its details see Hadith: 5082, 5089, and 5118.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5246