سنن ابي داود
Abu Dawud
كتاب اللباسClothing (Kitab Al-Libas)
باب الرُّخْصَةِ فِي الْعَلَمِ وَخَيْطِ الْحَرِيرِChapter: The Concession Allowing Markings And Silk Lines.
Hadith 4055
اُردوEn
حَدَّثَنَا ابْنُ نُفَيْلٍ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا خُصَيْفٌ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " إِنَّمَا نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الثَّوْبِ الْمُصْمَتِ مِنَ الْحَرِيرِ فَأَمَّا الْعَلَمُ مِنَ الْحَرِيرِ وَسَدَى الثَّوْبِ ، فَلَا بَأْسَ بِهِ " .
Ibn Abbas said: It is only a garment wholly made of silk which the Messenger of Allah ﷺ forbade, but there is no harm in the ornamented border and the wrap.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
This narration is weak; therefore, the exception mentioned in its last part—that embroidery done with silk thread is permissible—is not authentically established.
This narration is weak; therefore, the exception mentioned in its last part—that embroidery done with silk thread is permissible—is not authentically established.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4055
Hafiz Muhammad Ameen
“Red garment”: Some researchers hold the view that it is prohibited for men to wear pure red garments. If there are only red stripes, then there is no harm. Or, it is not absolute red that is intended, but rather ‘mu‘aṣfar’ and ‘muza‘far’ (garments dyed with safflower or saffron), the prohibition of which is mentioned in other ahadith. The remaining types of red are permissible. And Allah knows best. (For further details, see Hadith: 5175)
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5268
