سنن ابي داود
Abu Dawud
كتاب الحروف والقراءاتDialects and Readings of the Quran (Kitab Al-Huruf Wa Al-Qiraat)
بابChapter:.
Hadith 3990
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ النَّيْسَابُورِيُّ ، حَدَّثَنَا إِسْحَاق بْنُ سُلَيْمَانَ الرَّازِيُّ ، سَمِعْتُ أَبَا جَعْفَرٍ يَذْكُرُ ، عَنْ الرَّبِيعِ بْنِ أَنَسٍ ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَتْ : " قِرَاءَةُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : 0 بَلَى قَدْ جَاءَتْكِ آيَاتِي فَكَذَّبْتِ بِهَا وَاسْتَكْبَرْتِ وَكُنْتِ مِنَ الْكَافِرِينَ 0 " ، قَالَ أَبُو دَاوُد : هَذَا مُرْسَلٌ الرَّبِيعُ لَمْ يُدْرِكْ أُمَّ سَلَمَةَ .
Narrated Umm Salamah, wife of the Prophet ﷺ: The reading of the following verse by the Prophet ﷺ goes: "Nay, but there came to thee (ja'atki) my signs, and thou didst reject them (fakadhdhabti biha) ; thou wast haughty (wastakbarti) and became one of those who reject Faith (wa kunti). Abu Dawud said: This is a mursal tradition, i. e. the link of the Companion has been omitted, for the narrator al-Rabi did not meet Umm Salamah.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
The narration is weak in its chain of transmission.
The well-known narration according to the majority is with masculine verb forms; those reciters who have read it with feminine verb forms have done so considering the word (nafs), which is grammatically feminine by hearing.
The meaning of the noble verse is: Yes, why not, indeed My signs came to you, but you denied them and acted arrogantly, and you were among the disbelievers.
The narration is weak in its chain of transmission.
The well-known narration according to the majority is with masculine verb forms; those reciters who have read it with feminine verb forms have done so considering the word (nafs), which is grammatically feminine by hearing.
The meaning of the noble verse is: Yes, why not, indeed My signs came to you, but you denied them and acted arrogantly, and you were among the disbelievers.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3990
