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سنن ابي داود
Abu Dawud
كتاب الحروف والقراءاتDialects and Readings of the Quran (Kitab Al-Huruf Wa Al-Qiraat)
بابChapter:.
Hadith 3975
اُردوEn
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ . ح وحَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ ، عَنْ ابْنِ أَبِي الزِّنَادِ وَهُوَ أَشْبَعُ ، عَنْ أَبِيهِ ، عَنْ خَارِجَةَ بْنِ زَيْدِ بْنِ ثَابِتٍ ، عَنْ أَبِيهِ : " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقْرَأُ : غَيْرُ أُولِي الضَّرَرِ سورة النساء آية 95 وَلَمْ يَقُلْ سَعِيدٌ كَانَ يَقْرَأُ " .
Narrated Zayd ibn Thabit: The Prophet ﷺ used to read: "Not equal are those believers who sit (at home) and receive no hurt (ghayru ulid-darari) but the narrator Saeed did not say the words "used to read"
Brief Explanation
1؎: At first, only «لا يستوي القاعدون من المؤمنين» was revealed; then, when people faced difficulty, Allah revealed «غير أولي الضرر» and made things easier.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
In this noble verse, the word (ghayr) with a fatha (zabar) is the recitation (qira’ah) of the people of the Two Sanctuaries (Ahl al-Haramayn), Nafi‘, Ibn ‘Amir, and Kisai, and in this case, it is a circumstantial qualifier (hal) or an exception (mustathna). Whereas Ibn Kathir, Abu ‘Amr, Hamzah, and ‘Asim recite it with a nominative case (marfu‘), which is the attribute (sifah) of "qa‘idun" (those who sit).
And there is also a recitation with a kasrah (zer), but it is rare (shadh).
In that case, it would be the attribute (sifah) of the believers (mu’minin) or its substitute (badal).
In this noble verse, the word (ghayr) with a fatha (zabar) is the recitation (qira’ah) of the people of the Two Sanctuaries (Ahl al-Haramayn), Nafi‘, Ibn ‘Amir, and Kisai, and in this case, it is a circumstantial qualifier (hal) or an exception (mustathna). Whereas Ibn Kathir, Abu ‘Amr, Hamzah, and ‘Asim recite it with a nominative case (marfu‘), which is the attribute (sifah) of "qa‘idun" (those who sit).
And there is also a recitation with a kasrah (zer), but it is rare (shadh).
In that case, it would be the attribute (sifah) of the believers (mu’minin) or its substitute (badal).
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3975
