Toggle above to switch between keyword search and direct hadith lookup
سنن ابي داود
Abu Dawud
كتاب الطبMedicine (Kitab Al-Tibb)
باب كَيْفَ الرُّقَىChapter: How Ruqyah is to be used.
Hadith 3893
اُردوEn
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " يُعَلِّمُهُمْ مِنَ الْفَزَعِ كَلِمَاتٍ : أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ غَضَبِهِ وَشَرِّ عِبَادِهِ وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُونِ " وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرٍو يُعَلِّمُهُنَّ مَنْ عَقَلَ مِنْ بَنِيهِ وَمَنْ لَمْ يَعْقِلْ كَتَبَهُ فَأَعْلَقَهُ عَلَيْهِ .
Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ sued to teach them the following words in the case of alarm: I seek refuge in Allah's perfect words from His anger, the evil of His servants, the evil suggestions of the devils and their presence. Abdullah ibn Amr used to teach them to those of his children who had reached puberty, and he wrote them down (on some material) and hung on the child who had not reached puberty.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Our esteemed researcher has declared this narration weak in terms of its chain of transmission. However, Shaykh al-Albani rahimahullah writes regarding this that the supplication (du'a) phrases in this narration are of the level of hasan (good), but the practice of Abdullah radi Allahu anhu—that he used to write it and hang it around the necks of children—is weak.
See (Sunan Abi Dawud). Therefore, it cannot be used as evidence for the permissibility of hanging amulets (ta'widh) around the neck or elsewhere.
Our esteemed researcher has declared this narration weak in terms of its chain of transmission. However, Shaykh al-Albani rahimahullah writes regarding this that the supplication (du'a) phrases in this narration are of the level of hasan (good), but the practice of Abdullah radi Allahu anhu—that he used to write it and hang it around the necks of children—is weak.
See (Sunan Abi Dawud). Therefore, it cannot be used as evidence for the permissibility of hanging amulets (ta'widh) around the neck or elsewhere.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3893
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Explanation:
1:
I seek refuge through Allah’s perfect and comprehensive words from Allah’s wrath, Allah’s punishment, the evil and corruption of Allah’s servants, the whisperings of devils, and from their coming near us.
2:
For this, see Tirmidhi: (Book of Medicine, Hadith no. 2072) commentary.
Note:
(The narration from Abdullah ibn Amr is not established,
al-Kalim al-Tayyib)
Explanation:
1:
I seek refuge through Allah’s perfect and comprehensive words from Allah’s wrath, Allah’s punishment, the evil and corruption of Allah’s servants, the whisperings of devils, and from their coming near us.
2:
For this, see Tirmidhi: (Book of Medicine, Hadith no. 2072) commentary.
Note:
(The narration from Abdullah ibn Amr is not established,
al-Kalim al-Tayyib)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3528
