سنن ابي داود
Abu Dawud
كتاب الطبMedicine (Kitab Al-Tibb)
باب كَيْفَ الرُّقَىChapter: How Ruqyah is to be used.
Hadith 3892
اُردوEn
حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ الرَّمْلِيُّ ، حَدَّثَنَا اللَّيْثُ ، عَنْ زِيَادَةَ بِنِ مُحَمَّدٍ ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ ، عَنْ فَضَالَةَ بْنِ عُبَيْدٍ ، عَنْ أَبِي الدَّرْدَاءِ ، قَال : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنِ اشْتَكَى مِنْكُمْ شَيْئًا أَوِ اشْتَكَاهُ أَخٌ لَهُ ، فَلْيَقُلْ : رَبُّنَا اللَّهُ الَّذِي فِي السَّمَاءِ تَقَدَّسَ اسْمُكَ أَمْرُكَ فِي السَّمَاءِ وَالأَرْضِ كَمَا رَحْمَتُكَ فِي السَّمَاءِ فَاجْعَلْ رَحْمَتَكَ فِي الأَرْضِ اغْفِرْ لَنَا حُوبَنَا وَخَطَايَانَا أَنْتَ رَبُّ الطَّيِّبِينَ أَنْزِلْ رَحْمَةً مِنْ رَحْمَتِكَ وَشِفَاءً مِنْ شِفَائِكَ عَلَى هَذَا الْوَجَعِ فَيَبْرَأَ " .
Narrated Abud Darda: I heard the Messenger of Allah ﷺ say: If any of you is suffering from anything or his brother is suffering, he should say: Our Lord is Allah Who is in the heaven, holy is Thy name, Thy command reigns supreme in the heaven and the earth, as Thy mercy in the heaven, make Thy mercy in the earth; forgive us our sins, and our errors; Thou art the Lord of good men; send down mercy from Thy mercy, and remedy, and remedy from Thy remedy on this pain so that it is healed up.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
This narration is weak in its chain of transmission; however, there are many authentic (sahih) hadiths regarding ruqyah (incantation), and the prescribed ruqyah is established from the Messenger of Allah (sallallahu alayhi wa sallam) himself. Therefore, one should strive to perform only that ruqyah over the sick which is established from the Messenger (sallallahu alayhi wa sallam).
Nevertheless, in terms of meaning, the wording of this narration is good.
This narration is weak in its chain of transmission; however, there are many authentic (sahih) hadiths regarding ruqyah (incantation), and the prescribed ruqyah is established from the Messenger of Allah (sallallahu alayhi wa sallam) himself. Therefore, one should strive to perform only that ruqyah over the sick which is established from the Messenger (sallallahu alayhi wa sallam).
Nevertheless, in terms of meaning, the wording of this narration is good.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3892
