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سنن ابي داود
Abu Dawud
كتاب الطبMedicine (Kitab Al-Tibb)
باب فِي تَعْلِيقِ التَّمَائِمِChapter: Wearing amulets (tama’im).
Hadith 3884
اُردوEn
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ ، عَنْ مَالِكِ بْنِ مِغْوَلٍ ، عَنْ حُصَيْنٍ ، عَنِ الشَّعْبِيِّ ، عَنْ عِمْرَانَ بْنَ حُصَيْنٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ " .
Narrated Imran ibn Husayn: The Prophet ﷺ said: No spell is to be used except for the evil eye or a scorpion sting.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
In other authentic narrations, these words are found: that ruqyah (incantation) is for the evil eye, fever, or a poisonous sting.
Furthermore, it is established from authentic ahadith that ruqyah, which consists of the Names of Allah and prescribed supplications, is beneficial for all ailments.
Their importance and effectiveness are greater in cases of the evil eye and poisonous stings.
In other authentic narrations, these words are found: that ruqyah (incantation) is for the evil eye, fever, or a poisonous sting.
Furthermore, it is established from authentic ahadith that ruqyah, which consists of the Names of Allah and prescribed supplications, is beneficial for all ailments.
Their importance and effectiveness are greater in cases of the evil eye and poisonous stings.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3884
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
In Sahih Bukhari, this is narrated as a mawquf (statement of a Companion). It is also understood from this that seeking ruqyah (spiritual healing) due to the evil eye or fever is Sunnah.
In Sahih Bukhari, this is narrated as a mawquf (statement of a Companion). It is also understood from this that seeking ruqyah (spiritual healing) due to the evil eye or fever is Sunnah.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 857
