When we were at food with the Messenger of Allah ﷺ none of us put in his hand till the Messenger of Allah ﷺput his hand first. Once we were at food with him. A nomad Arab came in as though he were being pushed, and he was about to put his hand in food when the Messenger of Allah ﷺ seized him by the hand. Then a girl came in as though she were being pushed, and she was about to put her hand in the food when the Messenger of Allah ﷺ seized her by the hand, and he said: The devil considers the food when Allah’s name is not mentioned over it, and he brought his nomad Arab that it might be lawful by means of him, so I seized his hand: then he brought this girl that it might be lawful by means of her, so I seized her hand. By Him in Whose hand my soul is, His hand is in my hand along with their hands.
Hadith Referenceسنن ابي داود / كتاب الأطعمة / 3766
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح مسلم (2017)
Hadith Takhrij« صحیح مسلم/الأشربة 13 (2017)، (تحفة الأشراف: 3333)، وقد أخرجہ: مسند احمد (5/283، 383، 388، 397 ) (صحیح) »
Benefits and Issues: Benefit: When Satan did not refrain from attacking even the gathering of food with the Noble Prophet (sallallahu alayhi wa sallam), then what will be the condition of ordinary Muslims? However, the Messenger of Allah (sallallahu alayhi wa sallam) has prescribed a reliable method of protection from him, and that is to recite (Bismillah) at the beginning of the meal.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3766
This hadith has been narrated by another chain of transmitters on the authority of Husain bin Abdul Rahman.
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:Benefits and Issues: The Messenger of Allah (sallallahu alayhi wa sallam), when making the supplication for rain (du'a al-istisqa), would raise both hands during the Friday sermon (khutbah), but in the Friday sermon itself, to draw the people's attention, he would only gesture with his index finger. And when Bishr bin Marwan opposed this practice of the Prophet (sallallahu alayhi wa sallam), our master Ammar (radi Allahu anhu) could not tolerate even this small matter and, expressing aversion and dislike, invoked a curse upon him.
But today, having disregarded the method and style of the Prophet (sallallahu alayhi wa sallam), we have invented so many new ways. And we do not even feel that we are opposing him (sallallahu alayhi wa sallam), and if someone tries to alert us, no one is willing to listen to him.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 2017