حَدَّثَنَا
مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا
قَيْسٌ ، عَنْ
أَبِي هَاشِمٍ ، عَنْ
زَاذَانَ ، عَنْ
سَلْمَانَ ، قَالَ : قَرَأْتُ فِي التَّوْرَاةِ : أَنَّ بَرَكَةَ الطَّعَامِ الْوُضُوءُ قَبْلَهُ ، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : بَرَكَةُ الطَّعَامِ الْوُضُوءُ قَبْلَهُ وَالْوُضُوءُ بَعْدَهُ " ، وَكَانَ سُفْيَانُ يَكْرَهُ الْوُضُوءَ قَبْلَ الطَّعَامِ ، قَالَ أَبُو دَاوُد : وَهُوَ ضَعِيفٌ .
Narrated Salman al-Farsi: I read in the Torah that the blessing of food consists in ablution before it. So I mentioned it to the Prophet ﷺ. He said: The blessing of food consists in ablution before it and ablution after it. Sufyan disapproved of performing ablution before taking food. Abu Dawud said: It is weak.
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Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote:
Note:
(In the chain of narration, Qais ibn Rabi’ is a weak narrator.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1846