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Hadith 3747

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنْ شُعْبَةَ ، عَنْ مُحَارِبِ بْنِ دِثَارٍ ، عَنْ جَابِرٍ ، قَالَ : " لَمَّا قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ نَحَرَ جَزُورًا أَوْ بَقَرَةً " .
Narrated Jabir ibn Abdullah: When the Prophet ﷺ returned to Madina, he would slaughter a camel or a cow.
Hadith Reference سنن ابي داود / كتاب الأطعمة / 3747
Hadith Grading الألبانی: صحيح الإسناد  |  زبیر علی زئی: صحيح بخاري (3089)
Hadith Takhrij « صحیح البخاری/الجہاد 199، 3089)، (تحفة الأشراف: 2581)، وقد أخرجہ: مسند احمد (3/299، 302، 319، 363) (صحیح الإسنادِ) »
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Benefit: Perhaps this incident pertains to the return from the Battle of Tabuk.
(Bazl al-Majhud)
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3747
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: The Prophet Muhammad (sallallahu alayhi wa sallam) did not have knowledge that Muslims would also have to undergo the trial of the grave. Therefore, he (sallallahu alayhi wa sallam) specified it as pertaining to the Jews, because the Jewish woman had acknowledged the trial in the grave. Later, Allah, the Exalted, informed him through revelation that his (sallallahu alayhi wa sallam) Ummah would also undergo this trial. From this, it is established that the Prophet (sallallahu alayhi wa sallam) is aware of the conditions of the grave and the Barzakh only to the extent that Allah, the Exalted, has informed him.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1319