Jabir said: We were with Prophet ﷺ and he asked for something to drink. A man from the company asked: Should we not give you nabidh (drink made from dates) to drink ? He replied: Yes. The man went quickly and bought a cup of nabidh. The Messenger of Allah ﷺ said: Why did you not cover it up even by putting a piece of wood on it ? Abu Dawud said: Al-Asmai's version has: "You put it on it. . . "
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Benefit: When food and drink items need to be carried here and there for some distance, it is appropriate that they be covered while being transported.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3734
Maulana Dawood Raz
Hadith Commentary:
It is a requirement of proper etiquette that vessels containing milk or water should always be kept covered and never left uncovered. By doing so, protection will be ensured.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 5606
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
Mukhammar:
Covered.
Wine is called khamr because it covers (veils) the intellect, and a woman's scarf is called khimar because it covers her head.
Benefits and Issues:
It is established from this hadith that
if one has to take any food or drink outside the house, it should be covered with something.
If it cannot be completely covered, then at least a piece of wood or something similar should be placed over it,
which in reality serves as a reminder that when covering, one should say "Bismillah" so that it remains protected from satanic influences.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 5242
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
From this hadith, it is understood that if there is no likelihood of anything falling into a vessel, then even if it has not been covered, food or drink from it may be used. However, it is contrary to the etiquettes of Islam that it should remain uncovered.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 5244