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Hadith 3676

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ ، عَنْ الشَّعْبِيِّ ، عَنْ النُّعْمَانِ بْنِ بَشِيرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ مِنَ الْعِنَبِ خَمْرًا ، وَإِنَّ مِنَ التَّمْرِ خَمْرًا ، وَإِنَّ مِنَ الْعَسَلِ خَمْرًا ، وَإِنَّ مِنَ الْبُرِّ خَمْرًا ، وَإِنَّ مِنَ الشَّعِيرِ خَمْرًا ".
Narrated An-Numan ibn Bashir: The Prophet ﷺ said: from grapes wine is made, from dried dates wine is made, from honey wine is made, from wheat wine is made, from barley wine is made.
Hadith Reference سنن ابي داود / كتاب الأشربة / 3676
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: إسناده حسن, مشكوة المصابيح (3647), إبراهيم بن المھاجر بن جابر البجلي وثقه الجمھور وھو حسن الحديث
Hadith Takhrij « سنن الترمذی/الأشربة 8 (1872، 1873)، سنن ابن ماجہ/الأشربة 5 (3379)، (تحفة الأشراف: 11626)، وقد أخرجہ: مسند احمد (4/267، 273) (صحیح) »
Related hadith on this topic
Brief Explanation
1؎ : Since most wine was made from the aforementioned things, only these were mentioned; otherwise, the making of wine is not restricted or limited to these things alone, rather wine can also be made from other substances. Wine refers to any beverage that is intoxicating and impairs the intellect.
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:

Wine, no matter what it is made from, is forbidden.


The reason for the prohibition of wine is its intoxicating nature. Therefore, if intoxication is caused by anything edible, or by an injection of something, or by inhaling something, then the use of all such things in this manner is also forbidden and punishable.


Administering chloroform for anesthesia during operations, etc., does not fall under the ruling of causing intoxication, because there is a difference between unconsciousness and intoxication (being in a state of drunkenness). However, this too is only permissible at the time of necessity for the purpose of treatment. It is not permissible to render oneself unconscious without necessity.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3379