Toggle above to switch between keyword search and direct hadith lookup
سنن ابي داود
Abu Dawud
كتاب الإجارةWages (Kitab Al-Ijarah)
باب فِي تَضْمِينِ الْعَارِيَةِChapter: Regarding Liability For Something Borrowed.
Hadith 3566
اُردوEn
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُسْتَمِرِّ الْعُصْفُرِيُّ ، حَدَّثَنَا حَبَّانُ بْنُ هِلَالٍ ، حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ ، عَنْ صَفْوَانَ بْنِ يَعْلَى ،عَنْ أَبِيهِ ، قَالَ : قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا أَتَتْكَ رُسُلِي فَأَعْطِهِمْ ثَلَاثِينَ دِرْعًا وَثَلَاثِينَ بَعِيرًا ، قَالَ : فَقُلْتُ : يَا رَسُولَ اللَّهِ ، أَعَارِيَةً مَضْمُونَةٌ ، أَوْ عَارِيَةً مُؤَدَّاةٌ ؟ ، قَالَ : بَلْ مُؤَدَّاةٌ " ، قَالَ أَبُو دَاوُد : حَبَّانُ خَالُ هِلَالٍ الرَّأْيِ .
Narrated Yala ibn Umayyah: The Messenger of Allah ﷺ said to me: When my messengers come to you, give them thirty coats of mail, and thirty camels. I asked: Messenger of Allah, is it a loan with a guarantee of its return, or a loan to be paid back? He replied: It is a loan to be paid back.
Related hadith on this topic
Brief Explanation
1؎ : «أعارية مضمونة» means that if the item is lost, then its price will be paid, and «أعارية مؤداة» means that if the item itself is present, then it must be returned, and if the item is lost, then there will be no obligation to pay its price.
Explanation & Benefits
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه أحمد:4 /222، وأبوداود، البيوع، باب في تضمين العارية، حديث:3566، وابن حبان (الإحسان):7 /109، حديث:4700، قتادة عنعن.»©Explanation:
The aforementioned narration has been declared weak in its chain of transmission by our esteemed researcher, whereas the scholars who verified Musnad Ahmad have deemed it authentic and have discussed it in detail, from which their opinion appears to be closer to correctness.
Therefore, despite the aforementioned narration being weak in its chain, it is still actionable.
And Allah knows best.
For further details, see: (Al-Mawsu‘ah al-Hadithiyyah, Musnad al-Imam Ahmad: 29/472, and al-Sahihah, no. 630)
«أخرجه أحمد:4 /222، وأبوداود، البيوع، باب في تضمين العارية، حديث:3566، وابن حبان (الإحسان):7 /109، حديث:4700، قتادة عنعن.»©Explanation:
The aforementioned narration has been declared weak in its chain of transmission by our esteemed researcher, whereas the scholars who verified Musnad Ahmad have deemed it authentic and have discussed it in detail, from which their opinion appears to be closer to correctness.
Therefore, despite the aforementioned narration being weak in its chain, it is still actionable.
And Allah knows best.
For further details, see: (Al-Mawsu‘ah al-Hadithiyyah, Musnad al-Imam Ahmad: 29/472, and al-Sahihah, no. 630)
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 753
