حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، قَالَ : قَرَأْتُ عَلَى
مَالِكِ بْنِ أَنَسٍ أَنَّهُ بَلَغَهُ ، عَنْ
عَمْرِو بْنِ شُعَيْبٍ ، عَنْ
أَبِيهِ ، عَنْ
جَدِّهِ ، أَنَّهُ قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْعُرْبَانِ " ، قَالَ مَالِكٌ : وَذَلِكَ فِيمَا نَرَى وَاللَّهُ أَعْلَمُ أَنْ يَشْتَرِيَ الرَّجُلُ الْعَبْدَ أَوْ يَتَكَارَى الدَّابَّةَ ، ثُمَّ يَقُولُ : أُعْطِيكَ دِينَارًا عَلَى أَنِّي إِنْ تَرَكْتُ السِّلْعَةَ أَوِ الْكِرَاءَ فَمَا أَعْطَيْتُكَ لَكَ .
Narrated Amr bin Suhaib: On his father's authority, said that his grandfather told that the Messenger of Allah ﷺ forbade the type of transactions in which earnest money was paid. Malik said: This means, as we think--Allah better knows-that a man buys a slave or hires an animal, and he says: I give you a dinar on condition that if I give up the transaction or hire, what I gave you is yours.