سنن ابي داود
Abu Dawud
كتاب البيوعCommercial Transactions (Kitab Al-Buyu)
باب فِي الرُّخْصَةِ فِي ذَلِكَChapter: Concession Allowing That.
Hadith 3357
اُردوEn
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ مُسْلِمِ بْنِ جُبَيْرٍ ، عَنْ أَبِي سُفْيَانَ ،عَنْ عَمْرِو بْنِ حَرِيشٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنّ رسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَمَرَهُ أَنْ يُجَهِّزَ جَيْشًا ، فَنَفِدَتِ الْإِبِلُ ، فَأَمَرَهُ أَنْ يَأْخُذَ فِي قِلَاصِ الصَّدَقَةِ فَكَانَ يَأْخُذُ الْبَعِيرَ بِالْبَعِيرَيْنِ إِلَى إِبِلِ الصَّدَقَةِ " .
Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ commanded him to equip an army, but the camels were insufficient. So he commanded him to keep back the young camels of sadaqah, and he was taking a camel to be replaced by two when the camels of sadaqah came.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊
If from one side it is cash and from the other side it is deferred payment, then it is permissible, as is mentioned in this hadith. However, if it is deferred from both sides, it is absolutely impermissible.
➋
From the hadith of the previous chapter as well, the permissibility of increase or decrease and deferred payment from one side in the sale of animals for animals becomes clear. Both of these hadiths are an argument against those people who, like items measured by weight and volume, also include countable items in the cause (‘illah) of riba al-fadl. When the Messenger of Allah (sallallahu alayhi wa sallam) said (a dirham for two dirhams or a dinar for two dinars), the reason for this was that the value of dirham and dinar depended on weight.
➊
If from one side it is cash and from the other side it is deferred payment, then it is permissible, as is mentioned in this hadith. However, if it is deferred from both sides, it is absolutely impermissible.
➋
From the hadith of the previous chapter as well, the permissibility of increase or decrease and deferred payment from one side in the sale of animals for animals becomes clear. Both of these hadiths are an argument against those people who, like items measured by weight and volume, also include countable items in the cause (‘illah) of riba al-fadl. When the Messenger of Allah (sallallahu alayhi wa sallam) said (a dirham for two dirhams or a dinar for two dinars), the reason for this was that the value of dirham and dinar depended on weight.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3357
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه الحاكم:2 /57، والبيهقي:5 /288، وأبوداود، البيوع، حديث:3357.»©Explanation:
It is permissible to purchase animals as a loan provided that payment is immediate from one side and deferred from the other, as mentioned in the cited narration. However, if payment is deferred from both sides, it is completely impermissible.
Imam Shafi'i, Imam Malik (rahimahumallah), and the majority of scholars consider this sale permissible, whereas the Hanafi scholars do not consider it permissible to take animals as a loan.
«أخرجه الحاكم:2 /57، والبيهقي:5 /288، وأبوداود، البيوع، حديث:3357.»©Explanation:
It is permissible to purchase animals as a loan provided that payment is immediate from one side and deferred from the other, as mentioned in the cited narration. However, if payment is deferred from both sides, it is completely impermissible.
Imam Shafi'i, Imam Malik (rahimahumallah), and the majority of scholars consider this sale permissible, whereas the Hanafi scholars do not consider it permissible to take animals as a loan.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 708
